Best Selling Books by Thomas Taylor

In ''Introduction to the Philosophy and Writings of Plato'' by Thomas Taylor, readers are taken on a fascinating journey through the philosophical ideas and literary works of the renowned Greek philosopher, Plato. Taylor delves into Plato''s foundational concepts such as the Theory of Forms, the allegory of the cave, and the nature of reality, offering insightful analysis and commentary that brings these complex ideas to life. Taylor''s writing style is scholarly yet accessible, making this book ideal for both students of philosophy and general readers interested in exploring the mind of one of history''s greatest thinkers. The book provides a comprehensive overview of Plato''s major works, including ''The Republic'' and ''Symposium'', placing them in their historical and philosophical context. Thomas Taylor''s deep understanding of ancient Greek philosophy and his passion for Plato''s writings shine through in this engaging and thought-provoking study. Readers seeking a clear and insightful introduction to Plato''s philosophy will find this book to be an invaluable resource that illuminates the enduring relevance of his ideas.

This volume makes available to the modern reader selected writings of Thomas Taylor, the eighteenth-century English Platonist. TO Taylor we are indebted for the first full translation into English of Plato and Aristotle. Platonism, as Taylor saw it, was an informing principle, transmitted through a "golden chain of philosophers," a doctrine received by Socrates and Plato from the Orphic and Pythagorean past and transmitted to the future. It emerged again and again, enriched in the School of Alexandria, in Renaissance art, in the works of Spenser, Shelley, Yeats. Kathleen Raine is well known as a poet. GEorge Mills Harper is Professor of English, University of Florida. Bollingen Series LXXXVIII. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Authentic memoirs of the life of Pythagoras--the father of philosophy and the inventor of geometry--hold the great interest for every lover of wisdom. Iamblichus'' biography is universally acknowledged as deriving from sources of the highest antiquity. Its classic translation by Thomas Taylor was first printed in 1818 and is once again brought to light in this edition. During Iamblichus'' life, the depth and sublimity of his writing and discourse attracted a multitude of associates and disciples from all parts of the world. The Emperor Julian wrote of him, "that he was posterior indeed in time, but not in genius, to Plato," and all the Platonists who succeeded him honored him with the epithet of "divine." Iamblichus'' account of the life of Pythagoras begins with the great philosopher''s birth on the island of Samos, his youth, and his wide renown in Greece. It briefly covers his early travels and his studies with the philosophers Anaximander and Thales, his twenty-two years of instruction in the temples of Egypt, and his initiation into the Egyptian and Babylonian mysteries. The later life and work of Pythagoras are richly elaborated, with humorous and profound anecdotes illustrating his philosophy and providing a unique view of community life under his tutelage in Crotona. Included are excerpts from his teachings on harmonic science, dietetic medicine, friendship, temperance, politics, parenthood, the soul''s former lives and many other topics. The book also contains substantial sections on the Fragments of the Ethical Writings (the work of very early Pythagoreans) and the Pythagoric Sentences.

In the second fantasy set in Eerie-on-Sea, Herbert and Violet team up to solve the mystery of Gargantis — an ancient creature of the deep with the power to create life-threatening storms. There''s a storm brewing over Eerie-on-Sea, and the fisherfolk say a monster is the cause. Someone has woken the ancient Gargantis, who sleeps in the watery caves beneath this spooky seaside town where legends have a habit of coming to life. It seems the Gargantis is looking for something: a treasure stolen from her underwater lair. And it just might be in the Lost-and-Foundery at the Grand Nautilus Hotel, in the care of one Herbert Lemon, Lost-and-Founder. With the help of the daring Violet Parma, ever-reliable Herbie will do his best to figure out what the Gargantis wants and who stole her treasure in the first place. In a town full of suspicious, secretive characters, it could be anyone!

Thomas Taylor (1758-1835) was the very first to translate the complete works of Plato and Aristotle into English. But it is because he was not merely a scholar-concerned exclusively with linguistic matters-but primarily a Neo-Platonic philosopher, who devoted his whole life to sifting the esoteric spirit out of the dead letter, that his translations are often favoured in occult circles instead of others, whose greater linguistic precision may often be achieved at the expense of the esoteric baggage and philosophical heritage. So deep was the love and passion that Taylor professed for the philosophy of the ancients that he only communicated with his wife in classical Greek. And so honest was his understanding that-despite the enmity and ridicule to which he was often exposed-he never doubted to publicly denounce the superficiality and corruption into which Christianity had fallen. In this beautifully illustrated dissertation-which in the present edition we offer with additional annotations by Sonchis Triacorda-Thomas Taylor approaches the mystical secrets surrounding those hierophantic Sacred Mysteries that the most venerable ancient philosophers often praised.

With Addendum by Thomas Taylor, the English Platonist.

“Fans of Lemony Snicket or Pseudonymous Bosch will find their next adventure here.” —Bulletin of the Center for Children’s Books (starred review) It’s winter in the town of Eerie-on-Sea, where the mist is thick and the salt spray is rattling the windows of the Grand Nautilus Hotel. Inside, young Herbert Lemon, Lost-and-Founder for the hotel, has an unexpected visitor: Violet Parma, a fearless girl around his age who lost her parents at the hotel when she was a baby. She’s sure that the nervous Herbert is the only person who can help her find her parents. The trouble is, Violet is being pursued by a strange hook-handed man. And the town legend of the Malamander—a part-fish, part-human monster whose egg is said to make dreams come true—is rearing its scaly head. As various townspeople, some good-hearted, some nefarious, reveal themselves to be monster hunters on the sly, can Herbert and Violet elude them and discover what happened to Violet’s kin? Featuring black-and-white spot illustrations, this lighthearted, fantastical mystery kicks off the Legends of Eerie-on-Sea series — now available in paperback with a bright new cover featuring Herbie and Violet.

In the fourth tale in this beloved series, villainous Sebastian Eels returns to Eerie-on-Sea, thrusting Herbie and Violet into a new adventure involving a missing girl, a spooky wax museum, and a dangerous clockwork robot. Herbie Lemon, Lost-and-Founder at the Grand Nautilus Hotel, and his fearless friend Violet Parma have unearthed many secrets in their village of Eerie-on-Sea: secrets lurking beneath the waves, lapping onto the beaches, and lying behind locked doors. When their brilliant and ruthless nemesis, Sebastian Eels, returns with a plan to open the long-shuttered waxworks museum, Herbie and Violet suspect nefarious motives. Their investigation leads them into the dark Netherways below the town—and into the tragic past of the famous toymaker and inventor Ludovic Festergrimm and his doomed daughter, Pandora. Sebastian Eels is convinced that within the story of Festergrimm is the key to Eerie’s deepest secret—a secret in which Herbie himself plays a crucial part—and he’ll stop at nothing to uncover it, including bringing a terrifying clockwork legend back to life. With echoes of fairy tales and monster movies, plus a dismembered finger or two, this is a deliciously creepy addition to a fantastical mystery series that is perfectly calibrated to thrill middle-grade readers.

In the Orphic rhapsodies, neglecting two principles, together with one who is delivered in silence, a third principle, posterior to the two, is established by the theology as the original; because this first of all possesses something effable and commensurate to human discourse. For in the former hypothesis, the highly reverenced and undecaying Time, the father of aether and chaos, was the principle: but in this Time is neglected, and the principle becomes a dragon. It likewise calls triple aether, moist; and chaos, infinite; and Erebus, cloudy and dark; delivering this second triad analogous to the first: this being potential, as that was paternal. Hence the third procession of this triad is dark Erebus: its paternal and summit aether, not according to a simple but intellectual subsistence: but its middle infinite chaos, considered as a progeny or procession, and among these parturient, because from these the third intelligible triad proceeds. What then is the third intelligible triad? I answer the egg; the dyad of the natures of male and female which it contains, and the multitude of all-various seeds, residing in the middle of this triad: And the third among these is an incorporeal God, bearing golden wings on his shoulders; but in his inward parts naturally possessing the heads of bulls, upon which heads a mighty dragon appears, invested with the all-various forms of wild beasts. This last then must be considered as the intellect of the triad; but the middle progeny, which are many as well as two, correspond to power, and the egg itself is the paternal principle of the third triad: but the third God of this third triad, this theology celebrates as Protogonus, and calls him Jupiter, the disposer of all things and of the whole world; and on this account denominates him Pan. And such is the information which this theology affords us, concerning the genealogy of the intelligible principles of things.

In this fifth and final tale, the arrival of a team of cryptozoologists sets off a series of events that could reveal the deepest secrets of Eerie-on-Sea—and the truth about shipwrecked orphan Herbert Lemon. It’s Midwinter again in Eerie-on-Sea, when legend claims the terrifying Malamander emerges to hunt—and search for its long-lost mate. It’s the anniversary of daring Violet Parma’s arrival in Eerie; a year later, she still hasn’t found her missing parents, just as anxious Herbert Lemon has learned little else about why he washed up on the shore in a crate of lemons. What’s more, the creators of the Anomalous Phenomena podcast have dropped anchor in town and are fishing around for Eerie secrets. Keeping ahead of the podcasters, Herbie and Violet set sail for the dangerous “Treasure Island,” where villain Sebastian Eel’s own sister mysteriously vanished years ago. Will they discover the heart of Eerie-on-Sea’s mysteries, or will Herbie and Violet be the next to disappear? Like a visit to an old boardwalk arcade, this conclusion to the spooky, fantastical series will leave readers shivering with fright and delight.

"When townspeople start disappearing after the arrival of a magician who knows about his past, Henry must separate truth from sleight-of-hand to solve the mystery of the Shadowghast lantern before they are all swallowed by darkness"--

"A Dissertation on the Eleusinian and Bacchic Mysteries" from Thomas Taylor. (1758-1835).

In "A Solemn Caution Against the Ten Horns of Calvinism," Thomas Taylor meticulously examines the theological intricacies of Calvinism, engaging with its doctrines through a critical and analytical lens. The text is dense with historical references and theological debate, illustrating how Calvinist perspectives can be both alluring and perilous. Taylor''Äôs literary style is direct and persuasive, evoking the polemical tradition of 17th-century English dissenters. He deftly addresses ten specific doctrines, symbolically representing them as ''horns,'' which he argues distort the essence of Christian faith and practice, offering readers a poignant reflection on the potential dangers of unexamined belief systems within theological discourse. Thomas Taylor, a prominent 18th-century dissenter and theologian, emerged from a milieu marked by intense religious conflict and fervent debate over Calvinist theology. His experiences as a pastor within Nonconformist circles undoubtedly shaped his perspectives, leading him to advocate for a more nuanced understanding of Christian doctrine. Taylor''s rigorous analysis is not merely an articulation of personal belief but also a reaction against the rigid orthodoxy of his time, showcasing his commitment to religious liberty and the importance of theological inquiry. This book is a must-read for anyone engaged in theological study, providing a critical perspective on Calvinism that encourages thoughtful reflection. Taylor''Äôs work invites readers to reexamine their own beliefs and confront the complexities of faith, making it an invaluable resource for scholars, theologians, and laypersons alike. Whether you are a Calvinist or a critic, this text holds rich insights that challenge assumptions and deepen understanding.

Remote and thinly populated, Maine has been insulated from many of the demo-graphic and economic trends of states to the south. But Maine Politics and Government shows how rapidly this situation is changing. In the 1970s and 1980s, Maine?once dependent on agriculture, manufacturing, and maritime trades?underwent extensive commercial development. High-tech businesses and fashionable suburbs, concentrated in the southern counties, began to assert a new political force. The authors of this book view these changes in the context of the state''s long history. Although Maine''s population and economy have become more diversified, its public policies more complex, and its government more professionalized and centralized, there remains a remarkable degree of stability in political attitudes. And Maine still operates under its original 1819 constitution; the amendments added over time have largely maintained its original structure while allowing for changing conditions. This book illumi-nates the workings of Maine''s executive, legislative, and judicial branches and its relations with the federal government, as well as local concerns, without losing sight of the Pine Tree State''s uniqueness.

The present volume is a verbatim reproduction of Thomas Taylor''s translation of Iamblichus''s Egyptian Mysteries, originally published in 1821. The work is divided into two main parts: the "Epistle of Porphyry to Anebo" and the reply given him by the preceptor Abammon-the name assumed by Iamblichus, who was the real author of the reply. The latter is itself divided into ten sections, each treating of a series of related subjects raised by the questions posed in the epistle. Taylor provides an introduction and appends a collection of "additional notes" to the original text, both of which supply great insight into the nature and meaning of the mysteries discussed by Abammon. In the present edition, the formatting of the original has been changed in order to render the text more easily readable. The copious footnotes found in the original have been collected and placed in order at the end of the reply of Abammon, allowing for a more easily readable layout. In the margins we have added the pagination of the original edition, so that all references made to the original over the intervening centuries may be easily traced in the present volume, despite its altered pagination. Besides these changes, and minor changes in formatting style, the text has not been altered, except in cases where certain Greek characters were in need of modernization. "It appears to me that there are two descriptions of persons by whom the present work must be considered to be of inestimable worth, the lovers of antiquity and the lovers of ancient philosophy and religion. To the former of these it must be invaluable, because it is replete with information derived from the wise men of the Chaldeans, the prophets of the Egyptians, the dogmas of the Assyrians, and the ancient pillars of Hermes; and to the latter, because of the doctrines contained in it, some of which originated from the Hermaic pillars, were known by Pythagoras and Plato, and were the sources of their philosophy; and others are profoundly theological, and unfold the mysteries of ancient religion with an admirable conciseness of diction, and an inimitable vigour and elegance of conception."-Thomas Taylor, from the Introduction "The following testimony of an anonymous Greek writer, prefixed to the manuscript of this treatise proves that this work was written by Iamblichus: "It is requisite to know that the philosopher Proclus, in his Commentary on the Enneads of the great Plotinus, says that it is the divine Iamblichus who answers the prefixed Epistle of Porphyry, and who assumes the person of a certain Egyptian of the name of Abammon, through the affinity and congruity of the hypothesis. And, indeed, the conciseness and definiteness of the diction, and the efficacious, elegant, and divine nature of the conceptions, testify that the decision of Proclus is just.""-Thomas Taylor "There is no other dissolution of the bonds of necessity and fate than the knowledge of the Gods. For to know scientifically the good is the idea of felicity; just as the oblivion of good, and deception about evil, happen to be the idea of evil. The former, therefore, is present with divinity; but the latter, which is an inferior destiny, is inseparable from the mortal nature. . . . You must understand, therefore, that this is the first path to felicity, affording to souls an intellectual plenitude of divine union. But the sacerdotal and theurgic gift of felicity is called, indeed, the gate to the Demiurgus of wholes, or the seat, or palace, of the good. In the first place, likewise, it possesses a power of purifying the soul, much more perfect than the power which purifies the body; afterwards it causes a coaptation of the reasoning power to the participation and vision of the good, and a liberation from every thing of a contrary nature; and, in the last place, produces a union with the Gods, who are the givers of every good."-The Preceptor Abammon [Iamblichus]

PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...

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