New Releases by Rene Descartes

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In Meditations on First Philosophy, French philosopher René Descartes, now regarded as the father of Western philosophy, introduces the concept of the dichotomy—the separation of mind and body—by determining, “I think, therefore I am.” HarperTorch brings great works of non-fiction and the dramatic arts to life in digital format, upholding the highest standards in ebook production and celebrating reading in all its forms. Look for more titles in the HarperTorch collection to build your digital library.

In Meditations on First Philosophy, French philosopher René Descartes, now regarded as the father of Western philosophy, introduces the concept of the dichotomy—the separation of mind and body—by determining, “I think, therefore I am.” Over the course of six meditations, each presented as though they were the meditations of a single day, Descartes contemplates certainty and uncertainty, dismissing everything that cannot be known definitely, and making a case for the few things that can indeed be known—first ascertaining the truth of his own existence and then that of God. HarperTorch brings great works of non-fiction and the dramatic arts to life in digital format, upholding the highest standards in ebook production and celebrating reading in all its forms. Look for more titles in the HarperTorch collection to build your digital library.

The book is made up of six meditations, in which Descartes first discards all belief in things which are not absolutely certain, and then tries to establish what can be known for sure. The meditations were written as if he were meditating for 6 days: each meditation refers to the last one as "yesterday"

With the celebrated words ''I think therefore I am'', Descartes'' compelling argument swept aside ancient and medieval traditions. He deduced that human beings consist of minds and bodies; that these are totally distinct ''substances''; that God exists and that He ensures we can trust the evidence of our senses. Ushering in the ''scientific revolution'' of Galileo and Newton, Descartes'' ideas have also set the agenda for debate ever since. By calling everything into doubt, Descartes laid the foundations of modern philosophy.

Founded in the mid-17th century, Rationalism was philosophy''s first step into the modern era. This volume contains the essential statements of Rationalism''s three greatest figures: Descartes, who began it; Spinoza, who epitomized it; and Leibniz, who gave it its last serious expression.

Widely regarded as the father of modern Western philosophy, Descartes sought to look beyond established ideas and create a thought system based on reason. In this profound work he meditates on doubt, the human soul, God, truth and the nature of existence itself. GREAT IDEAS. Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.

Author names not noted above: J.J. Rousseau and Thomas Hobbes. Originally published between 1909 and 1917 under the name "Harvard Classics," this stupendous 51-volume set-a collection of the greatest writings from literature, philosophy, history, and mythology-was assembled by American academic CHARLES WILLIAM ELIOT (1834-1926), Harvard University''s longest-serving president. Also known as "Dr. Eliot''s Five Foot Shelf," it represented Eliot''s belief that a basic liberal education could be gleaned by reading from an anthology of works that could fit on five feet of bookshelf. Volume XXXIV features great works by French and English philosophers of the 17th and 18th centuries: [ "Discourse on the Method of Rightly Conducting the Reason and Seeking the Truth in the Sciences," by REN DESCARTES (1596-1650) [ "Letters on the English," by Franois-Marie Arouet (1694-1778), aka VOLTAIRE [ "Discourse Upon the Origin and the Foundation of the Inequality Among Mankind" and "Profession of Faith of a Savoyard Vicar," by JEAN JACQUES ROUSSEAU (1712-1778) [ "Of Man, Being the First Part of Leviathan," by THOMAS HOBBES (1588-1679)

In den Meditationes de prima philosophia (1641) erweist Descartes die Tauglichkeit der von ihm gefundenen erkenntnistheoretischen Methode für die Grundlegung gewisser Erkenntnis. Husserl über das Werk, das die Philosophie der Neuzeit begründete: "Die Cartesianischen Meditationes wollen nicht zufällige subjektive Besinnungen Descartes'' sein oder gar eine literarische Kunstform für die Übermittlung der Gedanken des Autors. Vielmehr geben sie sich offenbar als die in der Art und Ordnung ihrer Motivation notwendigen Besinnungen, die das radikal philosophierende Subjekt als solches notwendig durchmachen muß [...] Darin also liegt die Ewigkeitsbedeutung der Cartesianischen Meditationes. Sie zeichnen [...] den notwendigen Stil des philosophischen Anfangens." Die vorliegende deutsche Übersetzung enthält neben dem Haupttext sämtliche Einwände von Caterus, Mersenne, Hobbes u.a. sowie Descartes'' Erwiderungen nach der Maßgabe des Textbestandes der lateinischen Erstausgabe von 1641 und der erweiterten zweiten Auflage von 1642. Grundlage für die Übersetzung bildet der lateinische Text in der Standardausgabe von Adam und Tannery, Bd. VII. Vergleichend hinzugezogen wurde die von Descartes selbst durchgesehene französische Übertragung der "Meditations Metaphysiques" von C. Lerselie R. (Paris 1647).

Este livro apresenta aos leitores de língua portuguesa ''O mundo ou Tratado da luz e O homem'', obras escritas por Descartes, de 1629 a 1633, e publicadas postumamente. Nesta edição bilíngue, ao apresentá-las em um mesmo volume, procurou-se respeitar a unidade entre eles e resgatar a intenção original do autor quando os pensou como uma única obra. N''O mundo, Descartes apresenta as doutrinas de sua ''física'' mecanicista (estrutura da matéria, leis do movimento, explicação do sistema planetário, natureza e propriedades da luz). Com isso, oferece uma visão de seu ''mundo'', sem deixar de se preocupar com sua fundamentação. N''O homem, Descartes expõe a sua concepção de fisiologia, na qual a mecânica é adotada como modelo explicativo. Ao apresentar o corpo humano pelo recurso comparativo à máquina artificial, esse texto pode ser interpretado como um estudo propedêutico à construção da medicina.

I perceived it to be possible to arrive at knowledge highly useful in life; and in room of the Speculative Philosophy usually taught in the Schools, to discover a Practical, by means of which, knowing the force and action of fire, water, air, the stars, the heavens, and all the other bodies that surround us, as distinctly as we know the various crafts of our artizans, we might also apply them in the same way to all the uses to which they are adapted, and thus render ourselves the lords and possessors of nature. from Part VI of Discourse on the Method Sometimes called the father of modern philosophy, French mathematician, scientist, and writer RENE DESCARTES (15961650) continues to have a deeply profound impact on our modern world. His thinking on how the mind works and what is it capable of has profoundly impacted our understanding of ourselveshe summed up his philosophy with the phrase I think, therefore I am, which still thrills usand his influence extends to our own experiments with modern computing and artificial intelligence. Here, in one volume, are two of the great thinkers most significant works: [ Discourse on the Method was written in French and first published in 1637 under the full title Discourse on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciencesits treatise on the value of doubt and skepticism when studying the natural world laid the foundation for the modern scientific method as we still employ it today. [ Meditations, originally subtitled In which the existence of God and the immortality of the soul are demonstrated, was written in Latin and first published in 1641here, Descartes considers that nature of the human mind, how we can know whatwe know, and the essence of material things. Essential reading for understanding both todays science and todays philosophy, these foundational works are here presented in the 1901 edition of the 1850 English translations by Scottish poet, philosopher, and historian JOHN VEITCH (18291894).

Mit den "Principia Philosophiae" (1644) gab René Descartes der Welt den Vorblick auf eine neue Physik; nicht die Inhalte, aber das Modell seiner von der Intuition ausgehenden, mathematischen Grundsätzen folgenden und hypothetisch operierenden Erklärung aller Naturerscheinungen setzte sich durch. Daß Descartes – im Anschluß an den "Discours de la méthode" (1637) und die "Meditationes de prima philosophia" (1641) – mit der Veröffentlichung der "Principia" die Zäsur setzte, die seinen Rang als erster Denker der "Philosophie der Neuzeit" begründete, ist ein Topos der Philosophiegeschichte. Uneinigkeit besteht aber bis heute unter den Biographen und Interpreten über die Frage, ob Descartes selbst sich dessen bewußt war, daß alle Aussagen bzw. Erkenntnisse über das Geschehen in der Natur notwendig hypothetisch bleiben (unter metaphysischem Aspekt) und dennoch (sofern methodisch gewonnen) die Wirklichkeit treffen und berechenbar machen. Oder ob er in den "Principia" nur deshalb darauf verfiel, alle seine Aussagen über die Prinzipien der körperlichen Dinge, die sichtbare Welt und die Erde in bloß hypothetischer Form vorzutragen, um der Verfolgung durch die Inquisition zu entgehen. Diese neue, zweisprachige Ausgabe der philosophiegeschichtlich Epoche machenden Schrift bietet neben dem lateinischen Originaltext und der völlig neu erstellten, terminologischen Unterscheidungen genau Rechnung tragenden Übersetzung erstmals auch eine umfassende Erschließung der von Descartes herangezogen Quellen, d. i. der zeitgenössischen Publikationen zur Untersuchung von Naturphänomenen, die wir heute – seit Descartes – als physikalische oder naturwissenschaftliche Untersuchungen einordnen können.

This is a new release of the original 1952 edition.

"It is not enough to have a good mind; it is more important to use it well" René Descartes was a central figure in the scientific revolution of the seventeenth century. In his Discourse on Method he outlined the contrast between mathematics and experimental sciences, and the extent to which each one can achieve certainty. Drawing on his own work in geometry, optics, astronomy and physiology, Descartes developed the hypothetical method that characterizes modern science, and this soon came to replace the traditional techniques derived from Aristotle. Many of Descartes’ most radical ideas—such as the disparity between our perceptions and the realities that cause them—have been highly influential in the development of modern philosophy.This edition sets the Discourse on Method in the wider context of Descartes’ work, with the Rules for Guiding One’s Intelligence in Searching for the Truth (1628), extracts from The World (1633) and selected letters from 1636-9. A companion volume, Meditations and Other Metaphysical Writings, is also published in Penguin Classics. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

One of the foundation-stones of modern philosophy Descartes was prepared to go to any lengths in his search for certainty—even to deny those things that seemed most self-evident. In his Meditations of 1641, and in the Objections and Replies that were included with the original publication, he set out to dismantle and then reconstruct the idea of the individual self and its existence. In doing so, Descartes developed a language of subjectivity that has lasted to this day, and he also took his first steps towards the view that would eventually be expressed in the epigram Cogito, ergo sum ("I think, therefore I am"), one of modern philosophy''s most famous—and most fiercely contested—claims. The first part of a two-volume edition of Descartes'' works in Penguin Classics, the second of which is Discourse on Method & Related Writings. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

Rene Descartes Discourse on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciences by Rene Descartes The Discourse on the Method (French: Discours de la methode) is a philosophical and autobiographical treatise published by Rene Descartes in 1637. Its full name is Discourse on the Method of Rightly Conducting One''s Reason and of Seeking Truth in the Sciences (French title: Discours de la methode pour bien conduire sa raison, et chercher la verite dans les sciences). The Discourse on The Method is best known as the source of the famous quotation "Je pense, donc je suis" ("I think, therefore I am"), which occurs in Part IV of the work. Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess. And in this it is not likely that all are mistaken the conviction is rather to be held as testifying that the power of judging aright and of distinguishing truth from error, which is properly what is called good sense or reason, is by nature equal in all men; and that the diversity of our opinions, consequently, does not arise from some being endowed with a larger share of reason than others, but solely from this, that we conduct our thoughts along different ways, and do not fix our attention on the same objects. For to be possessed of a vigorous mind is not enough; the prime requisite is rightly to apply it. The greatest minds, as they are capable of the highest excellences, are open likewise to the greatest aberrations; and those who travel very slowly may yet make far greater progress, provided they keep always to the straight road, than those who, while they run, forsake it.