Most Popular Books by Leszek Kolakowski

Leszek Kolakowski delves into some of the most intellectually vigorous questions of our time in this remarkable collection of essays garnished with his characteristic wit. Ten of the essays have never appeared before in English. "Exemplary. . . . It should be celebrated." —Arthur C. Danto, New York Times Book Review "This book . . . express[es] Kolakowski''s thought on God, man, reason, history, moral truth and original sin, prompted by observation of the dramatic struggle among Christianity, the Enlightenment and modern totalitarianism. It is a wonderful collection of topics." —Thomas Nagel, Times Literary Supplement "No better antidote to bumper-sticker thinking exists than this collection of 24 ''appeals for moderation in consistency,'' and never has such an antidote been needed more than it is now." —Joseph Coates, Chicago Tribune "Whether learned or humorous, these essays offer gems in prose of diamond hardness, precision, and brilliance." —Thomas D''Evelyn, The Christian Science Monitor A "Notable Books of the Year 1991" selection, New York Times Book Review—a "Noted with Pleasure" selection, New York Times Book Review—a "Summer Reading 1991" selection, New York Times Book Review—a "Books of the Year" selection, The Times.

"[An] important essay by a philosopher who more convincingly than any other I can think of demonstrates the continuing significance of his vocation in the life of our culture."—Karsten Harries, The New York Times Book Review With The Presence of Myth, Kolakowski demonstrates that no matter how hard man strives for purely rational thought, there has always been-and always will be-a reservoir of mythical images that lend "being" and "consciousness" a specifically human meaning. "Kolakowski undertakes a philosophy of culture which extends to all realms of human intercourse—intellectual, artistic, scientific, and emotional. . . . [His] book has real significance for today, and may well become a classic in the philosophy of culture."—Anglican Theological Review

The late Leszek Kolakowski was one of the most influential philosophers of the twentieth century. A prominent anticommunist writer, Kolakowski was also a deeply humanistic thinker, and his meditations on society, religion, morality, and culture stand alongside his political writings as commentaries on intellectual—and everyday—life in the twentieth century. Kolakowski’s extraordinary empathy, humor, and erudition are on full display in Is God Happy?, the first collection of his work to be published since his death in 2009. Accessible and wide ranging, these essays—many of them translated into English for the first time—testify to the remarkable scope of Kolakowski’s work. From a provocative and deeply felt critique of Marxist ideology to the witty and self-effacing “In Praise of Unpunctuality” to a rigorous analysis of Erasmus’ model of Christianity and the future of religion, these essays distill Kolakowski’s lifelong engagement with the eternal problems of philosophy and some of the most vital questions of our age.

For over a century, philosophers have argued that philosophy is impossible or useless, or both. Although the basic notion dates back to the days of Socrates, there is still heated disagreement about the nature of truth, reality, knowledge, the good, and God. This may make little practical difference to our lives, but it leaves us with a feeling of radical uncertainty, a feeling described by Kolakowski as "metaphysical horror." "The horror is this," he says, "if nothing truly exists except the Absolute, the Absolute is nothing; if nothing truly exists except myself, I am nothing." The aim of this book, for Kolakowski, is finding a way out of this seeming dead end. In a trenchant analysis that serves as an introduction to nearly all of Western philosophy, Kolakowski confronts these dilemmas head on through examinations of several prominent philosophers including Descartes, Spinoza, Husserl, and many of the Neo-Platonists. He finds that philosophy may not provide definitive answers to the fundamental questions, yet the quest itself transforms our lives. It may undermine most of our certainties, yet it still leaves room for our spiritual yearnings and religious beliefs. The final sentence of the book captures the hopefulness that has survived the horror of nothingness when Kolakowski asks: "Is it not reasonable to suspect that if existence were pointless and the universe devoid of meaning, we would never have achieved not only the ability to imagine otherwise, but even the ability to entertain this very thought—to wit, that existence is pointless and the universe devoid of meaning?" The answer, of course, is clear. Now it is up to readers to take up the challenge of his arguments.

Do we have free will? How can we know anything? What is justice? Why is there evil in the world? What is the source of truth? Is it possible for God not to exist? Can we really believe what we see? These are some of the questions that have intrigued the world''s greatest thinkers over the ages. They are questions that make us think about the way we live, work, relate to each other, and see the world. In elegant and accessible prose, the eminent philosopher Leszek Kolakowski explores the essence of these ideas and their ongoing relevance as he introduces us to the great figures of Western thought: from Socrates to St. Augustine, Descartes to Nietzsche, and beyond. Reflecting on the great issues that animate our lives -- good and evil, truth and beauty, faith and the soul, free will and consciousness -- Why Is There Something Rather Than Nothing? offers a guided tour of Western philosophy by one of the world''s greatest living experts.

Leszek Kolakowski’s masterpiece, one of the twentieth century’s most important books—for the first time in a one-volume paperback. Renowned philosopher Leszek Kolakowski was one of the first scholars to reveal both the shortcomings and the dangers posed by communist regimes. He now presents, for the first time in one paperback volume, his definitive Main Currents of Marxism: “A prophetic work,” according to the Library of Congress, that provides “the most lucid and comprehensive history of the origins, structure, and posthumous development of the system of thought that had the greatest impact on the 20th century.”

How do we reconcile the existence of evil in the world with the goodness of an omnipotent God, and how does God''s omnipotence relate to people''s responsibility for their own salvation or damnation? Sociologist Leszek Kolakowski reflects on a centuries-long debate in Christianity. "Several books a year wrestle with that hoary conundrum, but few so dazzlingly as the Polish philosopher''s latest".--Carlin Romano, WASHINGTON POST BOOK WORLD.

Polish philosopher Leszek Kolakowski is renowned worldwide for wrestling with serious philosophical conundrums with dazzling elegance. In this new book, he turns his characteristic wit to important themes of ordinary life, from the need for freedom to the wheel of fortune, from the nature of God to the ambiguities of betrayal. Extremely lucid and l

''The most esteemed philosopher to have produced a general introduction to his discipline since Bertrand Russell'' Independent In these essays, one of the most important thinkers of the twentieth century writes about communism and socialism, the problem of evil, Erasmus and the reform of the Church, reason and truth, and whether God is happy. Accessible and absorbing, the essays in Is God Happy? deal with some of the eternal problems of philosophy and the most vital questions of our age. Leszek Kolakowski has also written on religion, Spinoza, Bergson, Pascal and seventeenth-century thought. He left communist Poland after his expulsion from Warsaw University for anti-communist activities. From 1970 he was a fellow of All Souls College, Oxford. ''His distinctive mix of irony and moral seriousness, religious sensibility and epistemological scepticism, social engagement and political doubt was truly rare ... a true Central European intellectual-perhaps the last'' Tony Judt, The New York Times Review of Books

El presente libro de Leszek Kolakowski es una apasionante mezcla de erudicion, inteligencia, elegancia expositiva y una capacidad poco comun en el mundo intelectual contemporaneo: la de insuflar vida tanto a temas tradicionales de la actividad especulativa como a otros que parecian ya superados o, en su defecto, no demasiado proclives a ella. Se trata, sin duda, de una de sus mejores obras. Y lo es porque recurre a formatos aparentemente simples que, en sus manos, se convierten en reflexiones densas y sugerentes. De este modo, el poder y la fama, la igualdad y la mentira, la tolerancia y el viaje, la virtud y la responsabilidad colectiva, la fortuna y la traicion, la violencia y el aburrimiento, la libertad y la lujuria, Dios y la naturaleza, la supersticion y los estereotipos nacionales, adquieren resonancias poco habituales, se transforman en temas que se entrecruzan y se iluminan unos a otros y, en fin, alcanzan una estatura filosofica que muestra un inmenso respeto hacia el lector al inscribirlo en el marco del pensamiento actual mas complejo y, a la vez, hacerlo con sencillez y transparencia, sin trampas retoricas de ningun tipo.

On aurait tort de croire dépassés les querelles théologiques sur la grâce et les conflits d''interprétations de l''enseignement de saint Augustin qui ont troublé le Grand Siècle. Ils portent en eux la rupture de la modernité. Attiré par cet âge triomphant des grandioses constructions philosophiques, l''auteur de Chrétiens sans Eglise, Leszek Kolakowski, poursuivant sa quête des fondements du monde moderne, devait fatalement rencontrer Pascal et le mouvement janséniste. Nourri par l''héritage augustinien, le penseur de Port-Royal pressent que trop accorder à l''homme reviendrait à réduire les droits de Dieu et que la théologie jésuite tend à l''effacement de la transcendance. Il adopte ainsi, avant la lettre, la posture d''un adversaire des Lumières. Mais sa défense du christianisme, qui serait seul capable d''assurer la béatitude de l''homme, se brise sur la volonté d''un Dieu impénétrable. À travers une lecture très personnelle de l''oeuvre de Pascal, Leszek Kolakowski, en philosophe, pose à nouveau la question, sans cesse reprise soit dans un horizon religieux, soit dans celui de l''anti-humanisme du XXe siècle, de l''énigmatique condition humaine.

Platón escribió: «Si Uno no es, entonces nada es.» Este libro discute de un modo sumamente original los argumentos filosóficos a favor y en contra de la existencia de Dios. El autor reexamina las críticas racionalistas clásicas a la creencia religiosa y mantiene que, en un sentido, esas críticas son válidas: la creencia religiosa no puede justificarse por medio de argumentos filosóficos del tipo de los que usan los racionalistas. No obstante, esos mismos argumentos implican ciertas presuposiciones arbitrarias y contestables. El profesor Kolakowski arguye convincentemente que sólo dentro del contexto de la religión pueden adquirir validez las normas morales y cognoscitivas. El choque entre ilustración y religión es real; sin embargo, en último término, constituye un conflicto sobre prioridades en la jerarquía de valores, más que una lucha entre la razón y el error.

Este ensayo puede considerarse el compendio de la obra filosófica de Kolakowski, pensada en la dirección de un racionalismo crítico. Con prosa tensa, nerviosa, apasionada, describe una situación trágica: la civilización técnica parece eliminar toda trascendencia, y al mismo tiempo engendra el anhelo irreprimible de hallar un sentido totalizador. El mito lo proporciona, pero a riesgo se suprimir la libertad. Kolakowski emplea el concepto de mito en una acepción amplia: dimensión constitutiva del hombre, que origina la tragedia de la cultura. Por eso, más que un ensayo de antropología, su obra se inscribe en una filosofía de la cultura inspirada en los problemas actuales. El choque entre la legítima necesidad de mitos y la autodefensa frente al peligro del mito es el punto neurálgico de nuestra civilización. Ahora bien: la mitología sólo será socialmente fecunda cuando esté expuesta a una permanente sospecha, cuando se la vigile de continuo para que no se convierta en un narcótico.