Best Selling Books by John Howard

The companion volume to the 50th-anniversary edition of Black Like Me, this book features John Howard Griffin’s later writings on racism and spirituality. Conveying a progressive evolution in thinking, it further explores Griffin’s ethical stand in the human rights struggle and nonviolent pursuit of equality—a view he shared with greats such as Gandhi, Martin Luther King Jr., and Thomas Merton. Enlightening and forthright, this record also focuses on Griffin’s spiritual grounding in the Catholic monastic tradition, discussing the illuminating meditations on suffering and the author’s own reflections on communication, justice, and dying.

This American classic has been corrected from the original manuscripts and indexed, featuring historic photographs and an extensive biographical afterword.

Reprint of the original, first published in 1875.

John Howard Yoder went to Europe after the Second World War as a young volunteer. Yoder worked as an aide in a children''s home in Elsace, France and completed his doctorate under Karl Barth in Basel, Switzerland. Because of his incomparably clear and sharp thinking he quickly became one of the most sought after speakers on pacifism at seminars as he worked towards an Anabaptist renewal of the church. In this context Yoder succeeded in reopening the theological debate on Christians and political responsibility with the larger church to which persecution had put an end 400 years earlier. Biblical scholar Timothy J. Geddert translated two of these lectures, originally given in Germany, as a resource to understand Yoder''s invitation to begin an exploratory journey that leads to Jesus Christ''s peace church.

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Can a war really be considered justÓ? If so, which wars, and under what circumstances? If not, why not? When War is Unjust provides a systematic exploration of these questions for students of ethics, Christian doctrine, and history. For centuries the just war tradition has been the dominant framework for Christian thinking about organized conflict. This tradition sets a number of specific conditions which must be satisfied before a particular war can termed justÓ and therefore supportable by the faithful Christians. John Howard Yoder, himself a pacifist, approaches the just war theory on its own terms. His purpose: to introduce the student to this just-war tradition, and to offer a critical framework for evaluating its tenets and applying them to real conflicts. When War is Unjust takes the just war tradition seriously, and holds its proponents accountable in a critical debate about when - if ever - war can be justified. It is a readable and thought-provoking primer on the history, criteria, and application of just war teaching in Christian churches.

So far, he has seized $700,000 of American businessmen''s assets. Every Mafia casino has been closed, and over a billion dollars of mob money has been confiscated. Sam Giancana and other Mafia bigwigs are extremely unhappy with Fidel. They are looking for a way to get even. So are the Americans, many of whom have been forced to flee to safety. Castro has already executed seven hundred Cuban citizens who dared to object to his murderous regime. There are no rights in Cuba other than those granted by Fidel Castro and his henchmen. Murder and mayhem are the order of the day. The burning question is, what can be done to stop Castro? On March 17th, President Eisenhower gives his permission for the C.I.A.''s Allen Dulles and Richard Bissell to develop a small, covert, anti-Castro operation. A thousand Cuban refugees will be recruited and trained as guerrilla fighters and saboteurs. When they''re ready, they''ll be infiltrated back into Cuba, where they''ll begin a series of raids designed to upset, and eventually overthrow, the Castro regime. In the pages of The Castro Conspiracy we''ll meet the U.S. Marine and Special Forces personnel who train those men. We''ll visit them in their Central American mountain and jungle training camps. Then we''ll watch as the 1960 Presidential Election puts a reluctant commander-in-chief in the White House, and see the entire, carefully orchestrated, covert operation fall apart. We''ll attend dozens of secret meetings conducted by the CIA, FBI, and the CFR. At those meetings we''ll finally discover why Operation Trinidad, a small, easily controlled and plausible incursion, a plan that was almost certain to succeed, was turned into the over-zealous, overly ambitious, and impossible to control fiasco that the Bay of Pigs Invasion eventually became. We''ll meet the Kennedy family and the Castros, along with the deadly Mafia hitmen who are recruited to kill Castro. Washington insiders and Hollywood stars will be on display. Along the way we''ll watch men who willingly risk their lives to achieve success, and women who willingly use their wiles to keep them from gaining that success. We''ll get to know Jack Kennedy, a man who desperately wants the Cuban Invasion to succeed, and John F. Kennedy, a president who desperately can''t afford to allow it to. And we''ll be present when he cancels American air support the decision that spelled doom for the invasion and every Cuba Freedom Fighter. We''ll spend three frightening days in the middle of the Bay of Pigs Invasion, and eighteen frustrating months in its aftermath fighting and dying on the beaches running and hiding in the swamps sweating and suffering in the prisons. And wondering, always wondering, why the Americanos deserted us? We''ll

The First Great Awakening, an unprecedented surge in Protestant Christian revivalism in the Eighteenth Century, sparked enormous of controversy at the time and has been a source of scholarly debate ever since. Few historians have sought to write a synthetic history of the First Great Awakening, and in recent decades it has been challenged as having happened at all, being either an exaggeration or an “invention.” The First Great Awakening expands the movement’s geographical, theological, and sociopolitical scope. Rather than focus exclusively on the clerical elites, as earlier studies have done, it deals with them alongside ordinary people, and includes the experiences of women, African Americans, and Indians as the observers and participants they were. It challenges prevailing scholarly opinion concerning what the revivals were and what they meant to the formation of American religious identity and culture. Cover image: NPG 131, George Whitefield by John Wollaston, oil on canvas, circa 1742. © National Portrait Gallery, London

John Howard Yoder, author of The Politics of Jesus, was best known for his writing on Christian pacifism. This volume—based on lectures recorded in 1973—shows he was a profound missiologist as well. Yoder weaves together biblical, theological, practical and interreligious reflections to think about mission beyond Christendom.

In A Pacifist Way of Knowing: John Howard Yoder''s Nonviolent Epistemology, editors Christian Early and Ted Grimsrud gather the scattered writings of Yoder on the theme of the relationship between gospel, peace, and human ways of knowing. In them, they find the beginnings of a pacifist theology of knowledge that rejects strategies of empire while at the same time avoids a self-defeating relativism.

The United States has long thought of itself as exceptional--a nation destined to lead the world into a bright and glorious future. These ideas go back to the Puritan belief that Massachusetts would be a "city on a hill," and in time that image came to define the United States and the American mentality. But what is at the root of these convictions? John Howard Smith''s A Dream of the Judgment Day explores the origins of beliefs about the biblical end of the world as Americans have come to understand them, and how these beliefs led to a conception of the United States as an exceptional nation with a unique destiny to fulfill. However, these beliefs implicitly and explicitly excluded African Americans and American Indians because they didn''t fit white Anglo-Saxon ideals. While these groups were influenced by these Christian ideas, their exclusion meant they had to craft their own versions of millenarian beliefs. Women and other marginalized groups also played a far larger role than usually acknowledged in this phenomenon, greatly influencing the developing notion of the United States as the "redeemer nation." Smith''s comprehensive history of eschatological thought in early America encompasses traditional and non-traditional Christian beliefs in the end of the world. It reveals how millennialism and apocalypticism played a role in destructive and racist beliefs like "Manifest Destiny," while at the same time influencing the foundational idea of the United States as an "elect nation." Featuring a broadly diverse cast of historical figures, A Dream of the Judgment Day synthesizes more than forty years of scholarship into a compelling and challenging portrait of early America.

Increase intimacy, connection, and love with this “critical” (Vanessa Van Edwards, bestselling author of Captivate: The Science of Succeeding with People), science-based guide to creating meaningful and lasting relationships. When it comes to building a better relationship with your partner, touch and connection matter so much more than the words that you say. And author and therapist John Howard is here to tell us why. More Than Words shows you how to deepen love and connection in any relationship based on the latest cutting-edge research in interpersonal neurobiology, trauma-informed healing, attachment theory, and many more scientific fields. This “brilliant guide” (Diane Poole-Heller, PhD, author of The Power of Attachment) explains why verbal communication may not elicit the connection you seek and offers ways to practice and form new habits that can nurture love, care, safety, comfort, and passion in relationships. Science shows that these techniques work, but most people don’t know them yet. You can start using these techniques today to increase intimacy and emotional connection in your closest relationships. Mindful of all the needs of the modern individual, More Than Words is inclusive of LGBTQ+, polyamorous, and other nontraditional committed relationships and ultimately looks to elevate the way we strengthen the most important bonds in our lives.

Using the text of the New Testament, this engaging study criticallyexamines the traditional portrait of Jesus as an apolitical figure and clarifies the true impact of Jesus'' life, work, and teachings on his disciples'' social behavior. This second edition is updated and expanded.

In 1969, one year after Thomas Merton''s tragic (and suspicious) death, John Howard Griffin was invited to write a biography of America''s most famous monk, a monk who strangely had become a best-selling theologian. The result was Follow the Ecstasy: The Hermitage Years of Thomas Merton (1983). Both Merton and Griffin were converts to Catholicism, and they had become fast friends during Griffin''s occasional retreats to the Trappist Abbey of Gethsemani where Merton was cloistered. As Robert Bonazzi writes in his Foreword, "With natural humility and intense spirituality, they taught each other by example and silence." Merton and Griffin were both photographers as well as writers. Griffin wrote about Merton''s painting and photography in A Hidden Wholeness: The Visual World of Thomas Merton (1970). They also shared a fascination with the French theologian Jacques Maritain, as well as French modernists Pierre Reverdy, George Braque, and Albert Camus. Griffin fell ill before he could finish his biography of Merton, and the mantle of official biographer passed to Michael Mott, author of The Seven Mountains of Thomas Merton, an essential compendium of the monk''s life. Yet Follow the Ecstasy gets closer to the man—a portrait made by one who shared not only personal histories and interests with Merton, but an "intuitive perspective of solitude."

John Howard spent decades under media scrutiny, and while his credentials as a political leader, devoted family man and sports tragic are beyond dispute, in this autobiography he reveals much more about himself. In Lazarus Rising, Howard traces his personal and political journey, from childhood in the post-World War II era through to the present day, painting a fascinating picture of a changing Australia. We see the youngster who had to overcome serious deafness and who latched onto the family passion for current affairs and politics. From school debating, to a legal career, to the Liberal Party and life with Janette, it all seemed such a natural progression. Yet no one would say that Howard had it easy; not when his own colleagues sidelined him . . . twice. An economic radical and social conservative, John Howard''s ideology united many Australians and divided just as many others. Long before he attained the role of prime minister, he first had to convince his fellow Liberals that he was the man they needed. To do that, he had to tough it out; it took several attempts and many years biding his time. When he finally got his turn to take on the ALP, he proved wrong all his doubters, and showed a whole nation that it had been a mistake ever to underestimate John Howard. He led the Liberal Party to victory in four elections and became the second-longest-serving PM in the nation''s history. Lazarus Rising is history seen through the eyes of the ultimate insider; an account of a 30-year political career. No prime minister of modern times has reshaped Australia and its place in the world as forcefully as John Howard. As part of his reform agenda he privatized Telstra, dismantled excessive union power and compulsory trade union membership, instituted the unpopular Goods and Services Tax, and established the ‘work for the dole'' scheme. Then there are the insights into political leadership and character, the stuff that drives history. Without his deep reserves of resilience - and the support of a strong wife and loving family - there would have been no Prime Minister John Howard walking the world stage. He tells us how he responded on issues vital to Australia, such as gun control, the aftermath of 9/11, Iraq and the rising tide of asylum-seekers. He also shares his thoughts on his former Treasurer and leadership aspirant, Peter Costello, and the Rudd-Gillard debate. Lazarus Rising takes us through the life and motivations of John Howard and through the forces which have changed and shaped both him and the country he led for 11 years.

Jesus created around himself a voluntary society that was counter to everything his society knew or expected. Jesus gave his members a new way to deal with offenders, with violence, with money, with leadership, with a corrupt society. He gave them a new pattern of relationships between man and woman, and an enlarged understanding of what it means to be human. This is the original revolution: the creation of a distinct community with its alternate set of values and its coherent way of incarnating them. Such a group is not only a novelty, but is also, if lived faithfully, the most powerful tool of social change.

In this volume of essays John Howard Yoder projects a vision of Christian social ethics rooted in historical community and illuminated by scripture. Drawing upon scriptural accounts of the early church, he demonstrates the Christian community''s constant need for reform and change. Yoder first examines the scriptural and theoretical foundations of Christian social ethics. While personally committed to the "radical reformation" tradition, he eschews "denominational" categorization and addresses Christians in general. The status of Christian community, he argues, cannot be separated from the doctrinal content of beliefs and the moral understanding of discipleship. As a result, the Christian''s voluntary commitment to a particular community, as distinct from secular society, offers him valuable resources for practical moral reasoning. From a historical perspective, Yoder reviews the efforts of sixteenth-century radical (or Anabaptist) reformers to return to the fundamental ethical standards of the New Testament, and to disengage the community, as a biblically rooted call to faith that does not imply withdrawal from the pluralistic world. Rather, radical commitment to Christianity strengthens and renews the authentic human interests and values of the whole society. His analyses of democracy and of civil religion illustrate how Christianity must challenge and embrace the wider world.