New Releases by Henry Louis Gates Jr

An authoritative anthology tracing the history of one of the most important concepts Black people drew on to challenge the brutal, totalizing system of Jim Crow racism This book brings together a wealth of readings on the metaphor of the “New Negro,” charting how generations of thinkers debated its meaning and seized on its potency to stake out an astonishingly broad and sometimes contradictory range of ideological positions. It features dozens of newly unearthed pieces by major figures such as W. E. B. Du Bois, Charles S. Johnson, and Drusilla Dunjee Houston as well as writings from Cuba, the US Virgin Islands, Dominica, France, Sierra Leone, South Africa, colonial Zimbabwe, and the United States. Demonstrating how this evocative and supremely protean concept predates its popularization in Alain Locke’s 1925 anthology of the same name, The New Negro takes readers from its beginnings as a response to Henry Grady’s famous “New South” address in 1886 through the Harlem Renaissance and the New Deal. Opening a fascinating window into a largely unexplored chapter in African American, Afro-Latin American, and African intellectual history, this groundbreaking anthology includes writings by Gwendolyn Bennett, Marita Bonner, John Edward Bruce (“Bruce Grit”), Nannie Helen Burroughs, Charles W. Chesnutt, James Bertram Clarke (“José Clarana,” “Jaime Gil”), Anna Julia Cooper, Alexander Crummell, Countee Cullen, Alice Dunbar-Nelson, Marcus Garvey, Hubert Harrison, Langston Hughes, Zora Neale Hurston, D. Hamilton Jackson, Fenton Johnson, Claude McKay, Oscar Micheaux, Jeanne “Jane” Nardal, Jean Toomer, Gustavo Urrutia, Booker T. Washington, Dorothy West, Ruth Whitehead Whaley, Fannie Barrier Williams, Carter G. Woodson, and a host of others.

Um dos mais respeitados pesquisadores em culturas afro-americanas faz um balanço magnífico de como os negros dos Estados Unidos usaram a escrita para resistir às mentiras do racismo. Henry Louis Gates Jr. retrata de maneira comovente aqueles que nunca deixaram ninguém lhes dizer como exercer sua negritude. A caixa-preta é uma figura recorrente na literatura afro-americana. É uma metáfora para o aprisionamento do racismo, que inviabiliza o alcance da liberdade mas não consegue frear essa busca incessante; matéria que permeia a experiência em toda diáspora africana e sua frutífera tradição literária. Neste estudo, Henry Louis Gates Jr. se detém à história dos Estados Unidos, mas suas reflexões ecoam no solo brasileiro. Pelo menos desde o século XVIII, aponta o professor, há tentativas consistentes de expressar e moldar a realidade negra. Em 1773, Phillis Wheatley torna-se a primeira poeta afro-americana a ser publicada e, em 1845, o abolicionista Frederick Douglass lança sua impactante autobiografia. A corrente literária segue ao longo dos séculos com W.E.B. Du Bois, Booker T. Washington, Zora Neale Hurston, Richard Wright, James Baldwin e Toni Morrison, primeira mulher negra a ganhar um prêmio Nobel de Literatura, em 1993. Todos eles usaram a escrita para criar um mundo habitável –— um lar — para si e para os seus. A raça, conceito usado para desumanizar africanos e justificar a escravidão, é incorporada à literatura como o sedimento de uma comunidade cujas resistência e transcendência estão no cerne de sua autodefinição. Desse terreno contestado floresceu uma cultura resiliente, criativa e diversificada, formada por pessoas que muitas vezes discordaram sobre o que significa ser negro. Caixa-preta: Escrevendo a raça retrata não só um movimento literário, mas a criação de uma comunidade. "O fascínio deste livro está na sua insistência de que um levantamento da história afro-americana é incompleto sem uma consideração especial de como a escrita a sustentou." — The New York Times "Um estudo da arte e das contradições que definem a formação de um povo." — Elle "Uma crônica multifacetada e esclarecedora. Um apelo para proteger a livre troca de ideias na sala de aula e fora dela." — Booklist

"This is a story about America and the shaping of its democratic values during the Reconstruction era, one of our country''s most pivotal and misunderstood chapters. In this stirring account of the Civil War, emancipation, and the struggle for rights and reunion that followed, one of the premier US scholars delivers a book that is as illuminating as it is timely. Real-life accounts of heroism, grit, betrayal, and bravery drive this book''s narrative, spanning America''s history from 1861 to 1915 and drawing parallels with to today from acclaimed author, critic, and inaugural MacArthur Genius Henry Louis Gates, Jr."--Page 4 of cover

The imaginative literature of African and Afro-American authors writing in Western languages has long been seen as standing outside the Western literary canon. In fact, however, black literature not only has a complex formal relation to that canon, but tends to revise and reflect Western rhetorical strategies even more than it echoes black vernacular literary forms. This book, first published in 1984, is divided into two sections, thus clarifying the nature of black literary theory on the one hand, and the features of black literary practice on the other. Rather than merely applying contemporary Western theory to black literature, these critics instead challenge and redefine the theory in order to make fresh, stimulating comments not only on black criticism and literature but also on the general state of criticism today.

Accompanying a major traveling exhibition, this first-ever survey of the rarely seen notebooks of Basquiat features the artist’s handwritten notes, poems, and drawings, along with related works on paper and large-scale paintings. With no formal training, Jean-Michel Basquiat (1960–1988) succeeded in developing a new and expressive style to become one of the most influential artists in the postmodern revival of figurative during the 1980s. In a series of notebooks from the early to mid-1980s, never before exhibited, Basquiat combined text and images reflecting his engagement with the countercultures of graffiti and hip-hop in New York City, as well as pop culture and world events. Filled with handwritten texts, poems, pictograms, and drawings, many of them iconic images that recur throughout his artwork—teepees, crowns, skeleton-like silhouettes, and grimacing masks—and these notebooks reveal much about the artist’s creative process and the importance of the written word in his aesthetic. With over 150 notebook pages and numerous drawings and paintings, this important book sheds new light on Basquiat’s career and his critical place in contemporary art history.

Who are we, and where do we come from? The fundamental drive to answer these questions is at the heart of Finding Your Roots, the companion book to the PBS documentary series seen by 30 million people. As Harvard scholar Henry Louis Gates Jr. shows us, the tools of cutting-edge genomics and deep genealogical research now allow us to learn more about our roots, looking further back in time than ever before. Gates''s investigations take on the personal and genealogical histories of more than twenty luminaries, including United States Congressman John Lewis, actor Robert Downey Jr., CNN medical correspondent Sanjay Gupta, President of the "Becoming American Institute" Linda Chavez, and comedian Margaret Cho. Interwoven with their moving stories of immigration, assimilation, strife, and success, Gates provides practical information for amateur genealogists just beginning archival research on their own families'' roots, and he details the advances in genetic research now available to the public. The result is an illuminating exploration of who we are, how we lost track of our roots, and how we can find them again.

Segundo Henry Louis Gates Jr., a história da diáspora africana é em grande medida a história dos ciclos econômicos - mineração, açúcar, tabaco, pecuária - das colônias europeias no Novo Mundo. A partir da descoberta da América, milhões de homens e mulheres foram transportados em horríveis condições até portos como os de Havana, Veracruz e Salvador. Aqueles que sobreviviam à viagem em geral trabalhavam até a morte nas fazendas, minas e cidades coloniais, assim como seus descendentes. A extinção do cativeiro, mais de três séculos depois, pouco alterou o estatuto socioeconômico dos negros e mestiços. Oprimidos por elites racistas, com raras exceções os afrodescendentes latino-americanos permanecem confinados nos níveis mais baixos da escala social. Em pleno século XXI, eles ainda batalham para conquistar seus direitos de cidadãos plenos e, sobretudo, a consciência de sua própria etnicidade. Os negros na América Latina se origina da aclamada série de documentários homônima transmitida em 2010 pela televisão pública dos Estados Unidos. Produtor executivo, roteirista e apresentador da série, Gates procurou mostrar ao público norte-americano as peculiaridades das relações raciais em seis países do subcontinente: Brasil, México, Peru, República Dominicana, Haiti e Cuba. Neste livro o autor amplia as reflexões realizadas diante das câmeras para traçar um panorama abrangente das condições de vida dos negros na atual conjuntura latino-americana.

Educator, writer, critic, intellectual, film-maker-Henry Louis Gates, Jr., has been widely praised as being one of America''s most prominent and prolific scholars. In what will be an essential volume, The Henry Louis Gates, Jr., Reader collects three decades of writings from his many fields of interest and expertise. From his earliest work of literary-historical excavation in 1982, through his current writings on the history and science of African American genealogy, the essays collected here follow his path as historian, theorist, canon-builder, and cultural critic, revealing a thinker of uncommon breadth whose work is uniformly guided by the drive to uncover and restore a history that has for too long been buried and denied. An invaluable reference, The Henry Louis Gates, Jr., Reader will be a singular reflection of one of our most gifted minds.

Henry Louis Gates, Jr.''s Tradition and the Black Atlantic is both a vibrant romp down the rabbit hole of cultural studies and an examination of the discipline''s roots and role in contemporary thought. In this conversational tour through the halls of theory, Gates leaps from Richard Wright to Spike Lee, from Pat Buchanan to Frantz Fanon, and ultimately to the source of anticolonialist thought: the unlikely figure of Edmund Burke. Throughout Tradition and the Black Atlantic, Gates shows that the culture wars have presented us with a surfeit of either/ors -- tradition versus modernity; Eurocentrism versus Afrocentricism. Pointing us away from these facile dichotomies, Gates deftly combines rigorous scholarship with humor, looking back to the roots of cultural studies in order to map out its future course.

Based on PBS television series Faces of America hosted by Henry Louis Gates, Jr.

Traces the roles that Wheatley and Jefferson played in the shaping of African-American literary tradition, discussing Wheatley''s rise to fame and Jefferson''s disputed role as the father of the black freedom struggle.

Preface, introduction and notes by Henry Louis Gates, Jr., afterword by Barbara A. White. The first novel ever written by a black American, this fusion of the sentimental novel and the slave narrative, first published in 1859, was neglected until it recently became the subject of renewed scholarly interest. Recently the subject of a front page New York Times article, Our Nig traces the life of Frado, a Mulatto girl who grows up as an indentured servant to a white Massachusetts family, offering an enormous contribution to the study of black American literature and history.

"This is a book of stories," writes Henry Louis Gates, "and all might be described as ''narratives of ascent.''" As some remarkable men talk about their lives, many perspectives on race and gender emerge. For the notion of the unitary black man, Gates argues, is as imaginary as the creature that the poet Wallace Stevens conjured in his poem "Thirteen Ways of Looking at a Blackbird." James Baldwin, Colin Powell, Harry Belafonte, Bill T. Jones, Louis Farrakhan, Anatole Broyard, Albert Murray -- all these men came from modest circumstances and all achieved preeminence. They are people, Gates writes, "who have shaped the world as much as they were shaped by it, who gave as good as they got." Three are writers -- James Baldwin, who was once regarded as the intellectual spokesman for the black community; Anatole Broyard, who chose to hide his black heritage so as to be seen as a writer on his own terms; and Albert Murray, who rose to the pinnacle of literary criticism. There is the general-turned-political-figure Colin Powell, who discusses his interactions with three United States presidents; there is Harry Belafonte, the entertainer whose career has been distinct from his fervent activism; there is Bill T. Jones, dancer and choreographer, whose fierce courage and creativity have continued in the shadow of AIDS; and there is Louis Farrakhan, the controversial religious leader. These men and others speak of their lives with candor and intimacy, and what emerges from this portfolio of influential men is a strikingly varied and profound set of ideas about what it means to be a black man in America today.

A provocative anthology on questions of hate speech and speech regulation designed to protect minorities At the University of Pennsylvania, a student is reprimanded for calling a group of African-American students water buffalo. Several prominent American law schools now request that professors abstain from discussing the legal aspects of rape for fear of offending students. As debates over multiculturalism and political correctness crisscross the land, no single issue has been more of a flash point in the ongoing culture wars than hate speech codes, which seek to restrict bigoted or offensive speech and punish those who engage in it. In this provocative anthology, a range of prominent voices argue that hate speech restrictions are not only dangerous, but counterproductive. The lessons of history indicate that speech regulation designed to protect minorities is destined to be used against them. Acknowledging the legitimacy of the concerns that prompt speech codes and combining support for civil liberties with an acute concern for civil tights issues, Speaking of Race, Speaking of Sex demonstrates that it is difficult, if not impossible, to draw the line between unprotected insults and protected ideas. Decrying such speech regulation as overly concerned with the symbols of racism rather than its realities, Speaking of Race, Speaking of Sex offers a balanced and well-reasoned perspective on one of the most controversial issues of our time.

Multiculturalism. It has been the subject of cover stories in Time and Newsweek, as well as numerous articles in newspapers and magazines around America. It has sparked heated jeremiads by George Will, Dinesh D''Sousa, and Roger Kimball. It moved William F. Buckley to rail against Stanley Fish and Catherine Stimpson on "Firing Line." It is arguably the most hotly debated topic in America today--and justly so. For whether one speaks of tensions between Hasidim and African-Americans in Crown Heights, or violent mass protests against Moscow in ethnic republics such as Armenia, or outright war between Serbs and Bosnians in the former Yugoslavia, it is clear that the clash of cultures is a worldwide problem, deeply felt, passionately expressed, always on the verge of violent explosion. Problems of this magnitude inevitably frame the discussion of "multiculturalism" and "cultural diversity" in the American classroom as well. In Loose Canons, one of America''s leading literary and cultural critics, Henry Louis Gates, Jr., offers a broad, illuminating look at this highly contentious issue. Gates agrees that our world is deeply divided by nationalism, racism, and sexism, and argues that the only way to transcend these divisions--to forge a civic culture that respects both differences and similarities--is through education that respects both the diversity and commonalities of human culture. His is a plea for cultural and intercultural understanding. (You can''t understand the world, he observes, if you exclude 90 percent of the world''s cultural heritage.) We feel his ideas most strongly voiced in the concluding essay in the volume, "Trading on the Margin." Avoiding the stridency of both the Right and the Left, Gates concludes that the society we have made simply won''t survive without the values of tolerance, and cultural tolerance comes to nothing without cultural understanding. Henry Louis Gates is one of the most visible and outspoken figures on the academic scene, the subject of a cover story in The New York Times Sunday Magazine and a major profile in The Boston Globe, and a much sought-after commentator. And as one of America''s foremost advocates of African-American Studies (he is head of the department at Harvard), he has reflected upon the varied meanings of multiculturalism throughout his professional career, long before it became a national controversy. What we find in these pages, then, is the fruit of years of reflection on culture, racism, and the "American identity," and a deep commitment to broadening the literary and cultural horizons of all Americans.

"The originality, brilliance, and scope of the work is remarkable.... Gates will instruct, delight, and stimulate a broad range of readers, both those who are already well versed in Afro-American literature, and those who, after reading this book, will eagerly begin to be."--Barbara E. Johnson, Harvard University. "A critical enterprise of the first importance.... Gates promises to lead and to show the way in boldness of conception, in vigor of execution, and in vitality and pertinence of expression."--James Olney, Louisiana State University. Recently awarded Honorable Mention from the John Hope Franklin Publication Prize Committee of the American Studies Association, Figures in Black takes a provocative new look at how we analyze and define black literature. Henry Louis Gates, Jr., attacks the notion that the dominant mode of Afro-American literature is, or should be, a kind of social realism, evaluated primarily as a reflection of the "Black Experience." Instead, Gates insists that critics turn to the language of the text and bring to their work the close, methodical analysis of language made possible by modern literary theory. But his goal in this volume is not merely to "apply" contemporary theory to black texts. Indeed, as he ranges from 18th-century poet Phillis Wheatley to modern writers Ishmael Reed and Alice Walker, he attempts to redefine literary criticism itself, moving it away from a Eurocentric notion of a hierarchical canon--mostly white, Western, and male--to foster a truly comparative and pluralisic notion of literature. In doing so, he provides critics with a powerful tool for the analysis of black art and, more important, reveals for all readers the brilliance and depth of the Afro-American tradition.