Best Selling Books by Hannah Arendt

The political theorist and author of The Origins of Totalitarianism offers an “incisive, deeply probing” essay on violence and political power (The Nation). Addressing the escalation of global warfare witnessed throughout the 1960s, Hannah Arendt points out that the glorification of violence is not restricted to a small minority of militants and extremists. The public revulsion for violence that followed World War II has dissipated, as have the nonviolent philosophies of the early civil rights movement. Contemplating how this reversal came about and where it might lead, Arendt examines the relationship between war and politics, violence and power. She questions the nature of violent behavior and identifies the causes of its many manifestations. Ultimately, she argues against Mao Tse-tung’s dictum that “power grow out of the barrel of a gun,” proposing instead that “power and violence are opposite; where the one rules absolutely, the other is absent.” “Written with clarity and grace, it provides an ideal framework for understanding the turbulence of our times.”—The Nation

From the author of Eichmann in Jerusalem and The Origins of Totalitarianism, “a book to think with through the political impasses and cultural confusions of our day” (Harper’s Magazine) Hannah Arendt’s insightful observations of the modern world, based on a profound knowledge of the past, constitute an impassioned contribution to political philosophy. In Between Past and Future Arendt describes the perplexing crises modern society faces as a result of the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, and glory. Through a series of eight exercises, she shows how we can redistill the vital essence of these concepts and use them to regain a frame of reference for the future. To participate in these exercises is to associate, in action, with one of the most original and fruitful minds of the twentieth century.

The controversial journalistic analysis of the mentality that fostered the Holocaust, from the author of The Origins of Totalitarianism Sparking a flurry of heated debate, Hannah Arendt’s authoritative and stunning report on the trial of German Nazi leader Adolf Eichmann first appeared as a series of articles in The New Yorker in 1963. This revised edition includes material that came to light after the trial, as well as Arendt’s postscript directly addressing the controversy that arose over her account. A major journalistic triumph by an intellectual of singular influence, Eichmann in Jerusalem is as shocking as it is informative—an unflinching look at one of the most unsettling (and unsettled) issues of the twentieth century.

A collection of writings by a groundbreaking political thinker, including excerpts from The Origins of Totalitarianism and Eichmann in Jerusalem She was a Jew born in Germany in the early twentieth century, and she studied with the greatest German minds of her day—Martin Heidegger and Karl Jaspers among them. After the rise of the Nazis, she emigrated to America where she proceeded to write some of the most searching, hard-hitting reflections on the agonizing issues of the time: totalitarianism in both Nazi and Stalinist garb; Zionism and the legacy of the Holocaust; federally mandated school desegregation and civil rights in the United States; and the nature of evil. The Portable Hannah Arendt offers substantial excerpts from the three works that ensured her international and enduring stature: The Origins of Totalitarianism, The Human Condition, and Eichmann in Jerusalem. Additionally, this volume includes several other provocative essays, as well as her correspondence with other influential figures.

Arendt was one of the most important thinkers of her time, famous for her idea of "the banality of evil" which continues to provoke debate. This collection provides new and startling insight into Arendt''s thoughts about Watergate and the nature of American politics, about totalitarianism and history, and her own experiences as an émigré. Hannah Arendt: The Last Interview and Other Conversations is an extraordinary portrait of one of the twentieth century''s boldest and most original thinkers. As well as Arendt''s last interview with French journalist Roger Errera, the volume features an important interview from the early 60s with German journalist Gunter Gaus, in which the two discuss Arendt''s childhood and her escape from Europe, and a conversation with acclaimed historian of the Nazi period, Joachim Fest, as well as other exchanges. These interviews show Arendt in vigorous intellectual form, taking up the issues of her day with energy and wit. She offers comments on the nature of American politics, on Watergate and the Pentagon Papers, on Israel; remembers her youth and her early experience of anti-Semitism, and then the swift rise of the Hitler; debates questions of state power and discusses her own processes of thinking and writing. Hers is an intelligence that never rests, that demands always of her interlocutors, and her readers, that they think critically. As she puts it in her last interview, just six months before her death at the age of 69, "there are no dangerous thoughts, for the simple reason that thinking itself is such a dangerous enterprise."

The renowned political thinker and author of The Origins of Totalitarianism examines the troubling consequences of humanity’s increasing power. A work of striking originality, The Human Condition is in many respects more relevant today than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind in terms of its ever-expanding capabilities. Her analysis reveals a troubling paradox: that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions. This new edition contains Margaret Canovan’s 1998 introduction and a new foreword by Danielle Allen. A classic in political and social theory, The Human Condition offers a penetrating analysis of a conundrum that has only become more acute in the 21st century.

Although Hannah Arendt is not primarily known as a Jewish thinker, she probably wrote more about Jewish issues than any other topic. When she was in her mid-twenties and still living in Germany, Arendt wrote about the history of German Jews as a people living in a land that was not their own. In 1933, at the age of twenty-six, she fled to France, where she helped to arrange for German and eastern European Jewish youth to quit Europe and become pioneers in Palestine. During her years in Paris, Arendt’s principal concern was with the transformation of antisemitism from a social prejudice to a political policy, which would culminate in the Nazi “final solution” to the Jewish question–the physical destruction of European Jewry. After France fell at the beginning of World War II, Arendt escaped from an internment camp in Gurs and made her way to the United States. Almost immediately upon her arrival in New York she wrote one article after another calling for a Jewish army to fight the Nazis, and for a new approach to Jewish political thinking. After the war, her attention was focused on the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel. Although Arendt’s thoughts eventually turned more to the meaning of human freedom and its inseparability from political life, her original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann’s trial in Jerusalem. Her report on that trial, Eichmann in Jerusalem, provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in America, Europe, and Israel. The publication of The Jewish Writings–much of which has never appeared before–traces Arendt’s life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt’s Jewish experience.

"How could such a book speak so powerfully to our present moment? The short answer is that we, too, live in dark times, even if they are different and perhaps less dark, and "Origins" raises a set of fundamental questions about how tyranny can arise and the dangerous forms of inhumanity to which it can lead." Jeffrey C. Isaac, The Washington Post Hannah Arendt''s definitive work on totalitarianism and an essential component of any study of twentieth-century political history The Origins of Totalitarianism begins with the rise of anti-Semitism in central and western Europe in the 1800s and continues with an examination of European colonial imperialism from 1884 to the outbreak of World War I. Arendt explores the institutions and operations of totalitarian movements, focusing on the two genuine forms of totalitarian government in our time--Nazi Germany and Stalinist Russia--which she adroitly recognizes were two sides of the same coin, rather than opposing philosophies of Right and Left. From this vantage point, she discusses the evolution of classes into masses, the role of propaganda in dealing with the nontotalitarian world, the use of terror, and the nature of isolation and loneliness as preconditions for total domination.

Four thought-provoking political essays by the author of The Origins of Totalitarianism. Taking an in-depth look at the tumult of the 1960s and ’70s, one of the great political philosophers of our era examines how these crises challenged the American form of government. “Lying in Politics” is a penetrating analysis of the Pentagon Papers that deals with the role of image-making and public relations. “Civil Disobedience” examines various opposition movements, from the Freedom Riders to the war resisters to the segregationists. And in two additional essays, Hannah Arendt delves into issues of revolution and violence. Wise and insightful, these pieces offer historical perspective on problems and controversies that still plague the United States in the twenty-first century.

Each of the books that Hannah Arendt published in her lifetime was unique, and to this day each continues to provoke fresh thought and interpretations. This was never more true than for Eichmann in Jerusalem, her account of the trial of Adolf Eichmann, where she first used the phrase “the banality of evil.” Her consternation over how a man who was neither a monster nor a demon could nevertheless be an agent of the most extreme evil evoked derision, outrage, and misunderstanding. The firestorm of controversy prompted Arendt to readdress fundamental questions and concerns about the nature of evil and the making of moral choices. Responsibility and Judgment gathers together unpublished writings from the last decade of Arendt’s life, as she struggled to explicate the meaning of Eichmann in Jerusalem. At the heart of this book is a profound ethical investigation, “Some Questions of Moral Philosophy”; in it Arendt confronts the inadequacy of traditional moral “truths” as standards to judge what we are capable of doing, and she examines anew our ability to distinguish good from evil and right from wrong. We see how Arendt comes to understand that alongside the radical evil she had addressed in earlier analyses of totalitarianism, there exists a more pernicious evil, independent of political ideology, whose execution is limitless when the perpetrator feels no remorse and can forget his acts as soon as they are committed. Responsibility and Judgment is an essential work for understanding Arendt’s conception of morality; it is also an indispensable investigation into some of the most troubling and important issues of our time.

Collection of essays which present portraits of individuals ranging from Rosa Luxemburg to Pope John XXIII who the author believes have illuminated "dark times."

The correspondence between Hannah Arendt and Karl Jaspers begins in 1926, when the twenty-year-old Arendt studied philosophy with Jaspers in Heidelberg. It is interrupted by Arendt''s emigration and Jasper''s ''inner emigration'' and resumes in the fall of 1945. From then until Jaspers''s death in 1969, the initial teacher-student relationship develops into a close friendship. Three countries figure prominently in the correspondence: Germany, Israel, and the United States. Among the topics are Fascism, the atom bomb and the threat of global destruction, German guilt for the Holocaust, Jewishness, the State of Israel, American politics and American universities, the Eichmann trial in Jerusalem. Arendt and Jaspers discuss people both famous and obscure. They gossip, joke complain, and argue. They commiserate with each other over the illnesses and infirmities of old age. And they converse about the world''s great philosophers: Spinoza, Kant, Marx, Max Weber, Heidegger. Here is a fascinating dialogue between a woman and a man, a Jew and a German, a questioner and a visionary, both uncompromising in their examination of our troubled century.

“A passionate, humane intelligence addressing itself to the fundamental problem of how the mind operates.” —Newsweek Considered by many to be Hannah Arendt’s greatest work, published as she neared the end of her life, The Life of the Mind investigates thought itself, as it exists in contemplative life. In a shift from her previous writings, most of which focus on the world outside the mind, this work was planned as three volumes that would explore the activities of the mind considered by Arendt to be fundamental. What emerged is a rich, challenging analysis of human mental activity, considered in terms of thinking, willing, and judging. This final achievement, presented here in a complete one-volume edition, may be seen as a legacy to our own and future generations.

Hannah Arendt was born in Germany in 1906 and lived in America from 1941 until her death in 1975. Thus her life spanned the tumultuous years of the twentieth century, as did her thought. She did not consider herself a philosopher, though she studied and maintained close relationships with two great philosophers—Karl Jaspers and Martin Heidegger—throughout their lives. She was a thinker, in search not of metaphysical truth but of the meaning of appearances and events. She was a questioner rather than an answerer, and she wrote what she thought, principally to encourage others to think for themselves. Fearless of the consequences of thinking, Arendt found courage woven in each and every strand of human freedom. In 1951 she published The Origins of Totalitarianism, in 1958 The Human Condition, in 1961 Between Past and Future, in 1963 On Revolution and Eichmann in Jerusalem, in 1968 Men in Dark Times, in 1970 On Violence, in 1972 Crises of the Republic, and in 1978, posthumously, The Life of the Mind. Starting at the turn of the twenty-first century, Schocken Books has published a series of collections of Arendt’s unpublished and uncollected writings, of which Thinking Without a Banister is the fifth volume. The title refers to Arendt’s description of her experience of thinking, an activity she indulged without any of the traditional religious, moral, political, or philosophic pillars of support. The book’s contents are varied: the essays, lectures, reviews, interviews, speeches, and editorials, taken together, manifest the relentless activity of her mind as well as her character, acquainting the reader with the person Arendt was, and who has hardly yet been appreciated or understood. (Edited and with an introduction by Jerome Kohn)

A biography of a Jewish woman, a writer who hosted a literary and political salon in late eighteenth- and early nineteenth-century Germany, written by one of the twentieth century''s most prominent intellectuals, Hannah Arendt. Rahel Varnhagen: The Life of a Jewish Woman was Hannah Arendt’s first book, largely completed when she went into exile from Germany in 1933, though not published until the 1950s. It is the biography of a remarkable, complicated, passionate woman, and an important figure in German romanticism. Rahel Varnhagen also bore the burdens of being an unusual woman in a man’s world and an assimilated Jew in Germany. She was, Arendt writes, “neither beautiful nor attractive . . . and possessed no talents with which to employ her extraordinary intelligence and passionate originality.” Arendt sets out to tell the story of Rahel’s life as Rahel might have told it and, in doing so, to reveal the way in which assimilation defined one person’s destiny. On her deathbed Rahel is reported to have said, “The thing which all my life seemed to me the greatest shame, which was the misery and misfortune of my life—having been born a Jewess—this I should on no account now wish to have missed.” Only because she had remained both a Jew and a pariah, Arendt observes, “did she find a place in the history of European humanity.”

A unique and fascinating look at violent political change by one of the most profound thinkers of the twentieth century and the author of Eichmann in Jerusalem and The Origins of Totalitarianism Hannah Arendt’s penetrating observations on the modern world, based on a profound knowledge of the past, have been fundamental to our understanding of our political landscape. On Revolution is her classic exploration of a phenomenon that has reshaped the globe. From the eighteenth-century rebellions in America and France to the explosive changes of the twentieth century, Arendt traces the changing face of revolution and its relationship to war while underscoring the crucial role such events will play in the future. Illuminating and prescient, this timeless work will fascinate anyone who seeks to decipher the forces that shape our tumultuous age.

Few thinkers have addressed the political horrors and ethical complexities of the twentieth century with the insight and passionate intellectual integrity of Hannah Arendt. She was irresistible drawn to the activity of understanding, in an effort to endow historic, political, and cultural events with meaning. Essays in Understanding assembles many of Arendt’s writings from the 1930s, 1940s, and into the 1950s. Included here are illuminating discussions of St. Augustine, existentialism, Kafka, and Kierkegaard: relatively early examinations of Nazism, responsibility and guilt, and the place of religion in the modern world: and her later investigations into the nature of totalitarianism that Arendt set down after The Origins of Totalitarianism was published in 1951. The body of work gathered in this volume gives us a remarkable portrait of Arendt’s developments as a thinker—and confirms why her ideas and judgments remain as provocative and seminal today as they were when she first set them down.

Hannah Arendt''s last philosophical work was an intended three-part project entitled The Life of the Mind. Unfortunately, Arendt lived to complete only the first two parts, Thinking and Willing. Of the third, Judging, only the title page, with epigraphs from Cato and Goethe, was found after her death. As the titles suggest, Arendt conceived of her work as roughly parallel to the three Critiques of Immanuel Kant. In fact, while she began work on The Life of the Mind, Arendt lectured on "Kant''s Political Philosophy," using the Critique of Judgment as her main text. The present volume brings Arendt''s notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt''s thinking in this area.

The essence of the correspondence between Arendt and Scholem can be said to lie in three things. Above all it provides an intimate account of how two great intellectuals try to come to terms with being both German and Jewish, and how to think about Germany before, during, and after the Holocaust. They also debate the issue of what it means to be Jewish in the post-Holocaust world whether in New York or in Jerusalem. Finally, the specter of Benjamin haunts the work and in a sense the letters are as much about Benjamin as the other two questions since his life and tragic death epitomize them both. Arendt and Scholem''s letters on these weighty questions are lightened by more routine exchanges: on travel itineraries, lunch or dinner parties where important people were present, and so forth. These daily details are woven throughout the correspondence and provide vivid biographical information about Arendt and Scholem that is unavailable in any other source.

A landmark literary event, What Remains collects Arendt’s complete poetic oeuvre—never before published in English. Internationally renowned as one of the twentieth century’s foremost public intellectuals, Hannah Arendt was also intensely private. Though she often acknowledged that the language of poetry—especially that of Dickinson, Goethe, and Lowell—informed her work, only a few people knew that Arendt herself wrote poems. In fact, between 1923 and 1961, Arendt wrote seventy-four poems, many of them signposts in an otherwise unwritten autobiography. For nearly forty years after her death, these poems remained hidden among the archives of the Library of Congress, until 2011, when they were rediscovered by scholar and translator Samantha Rose Hill. Now, for the first time in English, Hill and Genese Grill present Arendt’s poems in chronological order, taking us from the zenith of the Weimar Republic to the Cold War, and from Marburg, Germany, to New York’s Upper West Side. Throughout, Arendt uses poetry to mark moments of joy, love, loss, and reflection. In “W. B.,” written in 1942, she remembers Walter Benjamin, who died near the French-Spanish border while attempting to flee the Nazis: “Gentle whispering melodies / Sound from the darkness. / We listen so we can let go.” So, too, she reflects on mutability and transience in 1946: “I know that the houses have fallen. / We entered the world in them, wonderfully sure, that they / were more durable than ourselves.” She tries to understand her place in the world: “Ironically foolish, / I’ve forgotten nothing, / I know the emptiness, / I know the burden, / I dance, I dance / In ironic splendor.” A gift to all readers of Arendt, this stunning, dual-language edition provides an unparalleled view into the inner sanctum of one of our most original thinkers.

In the second volume of The Origins of Totalitarianism, the political theorist traces the decline of European colonialism and the outbreak of WWI. Since it was first published in 1951, The Origins of Totalitarianism has been recognized as the definitive philosophical account of the totalitarian mindset. A probing analysis of Nazism, Stalinism, and the “banality of evil”, it remains one of the most referenced works in studies and discussions of totalitarian movements around the world. In this second volume, Imperialism, Dr. Hannah Arendt examines the cruel epoch of declining European colonial imperialism from 1884 to the outbreak of the First World War. Through portraits of Disraili, Cecil Rhodes, Gobineau, Proust, and T.E. Lawrence, Arendt illustrates how this era ended with the decline of the nation-state and the disintegration of Europe’s class society. These two events, Arendt argues, generated totalitarianism, which in turn produced the Holocaust. “The most original and profound—therefore the most valuable—political theorist of our times.”—Dwight MacDonald, The New Leader

Together for the first time, classic essays on how and when to disobey the government from two of the greatest thinkers in our literature As we grapple with how to respond to emerging threats against democracy, Library of America brings together for the first time two seminal essays about the duties of citizenship and the imperatives of conscience. In “Resistance to Civil Government” (1849), Henry David Thoreau recounts the story of a night he spent in jail for refusing to pay poll taxes, which he believed supported the Mexican American War and the expansion of slavery. His larger aim was to articulate a view of individual conscience as a force in American politics. No writer has made a more persuasive case for obedience to a “higher law.” In “Civil Disobedience” (1970), Hannah Arendt offers a stern rebuttal to Thoreau. For Arendt, Thoreau stands in willful opposition to the public and collective spirit that defines civil disobedience. Only through positive collective action and the promises we make to each other in a civil society can meaningful change occur. This deluxe paperback features an introduction by Roger Berkowitz, Founder and Academic Director of the Hannah Arendt Center for Politics and Humanities and Professor of Politics, Philosophy, and Human Rights at Bard College, who reflects on the tradition of civil disobedience and the future of American politics.

The perfect books for the true book lover, Penguin''s Great Ideas series features twelve more groundbreaking works by some of history''s most prodigious thinkers. Each volume is beautifully packaged with a unique type-driven design that highlights the bookmaker''s art. Offering great literature in great packages at great prices, this series is ideal for those readers who want to explore and savor the Great Ideas that have shaped our world. Inspired by the trial of a bureaucrat who helped cause the Holocaust, this radical work on the banality of evil stunned the world with its exploration of a regime''s moral blindness and one man''s insistence that he be absolved all guilt because he was ''only following orders''.

The correspondence starts in August, 1936, when Arendt traveled to Geneva to attend the founding conference of the World Jewish Congress, and ends in September, 1968, when she was in Basle for the celebration of Karl Jaspers'' eightieth birthday.".

This lecture is a brilliant encapsulation of Arendt’s widely influential arguments on revolution, and why the American Revolution—unlike all those preceding it—was uniquely able to install political freedom. “The Freedom to be Free” was first published in Thinking Without a Banister, a varied collection of Arendt’s essays, lectures, reviews, interviews, speeches, and editorials—which, taken together, manifest the relentless activity of her mind and character and contain within them the articulations of wide and sophisticated range of her political thought. A Vintage Shorts Selection. An ebook short.

Hannah Arendt reunió en este volumen siete ensayos escritos en las décadas de 1930 y de 1940: “Sobre el imperialismo”, “Culpa organizada”, “La tradición oculta”, “Los judíos en el mundo de ayer”, “Franz Kafka”, “La Ilustración y la cuestión judía” y “El sionismo. Una retrospectiva”. Como explica la autora en la “Dedicatoria a Karl Jaspers” que abre el libro, todos y cada uno de estos ensayos están escritos teniendo presente el destino del pueblo judío en el siglo XX. Son testimonios tempranos del interés de Hannah Arendt por la cuestión judía, que ocupó a su autora durante toda su vida. Muestran hasta qué punto el conjunto de su pensamiento histórico-político estuvo marcado por su reflexión sobre la autoconcepción del pueblo judío en la modernidad y sobre la historia de los judíos desde la Ilustración. La historia de su publicación confiere a estos escritos una importancia que va más allá de su contenido concreto: la mayoría de ellos se remontan a Sechs Essays (1948), la primera obra publicada por la autora en la Alemania de posguerra. De este modo, este volumen también testimonia la voluntad de Hannah Arendt de contribuir, desde una perspectiva decididamente judía, al análisis crítico del pasado que comenzó en Alemania después de 1945.

Correspondence between Hannah Arendt and Mary McCarthy.

This is the first volume in any language that collects Hannah Arendt''s remarkable series of essays and notes on literary figures and cultural questions.

"Hannah Arendt falleció repentinamente el día 4 de diciembre de 1975; era un jueves al atardecer y estaba departiendo con unos amigos. El sábado precedente había acabado “La voluntad”, la segunda sección de La vida del espíritu. Al igual que su obra anterior, La condición humana, el trabajo estaba concebido en tres partes. La condición humana, cuyo subtítulo era Vita Activa, estaba dividida en “Labor”, “Trabajo” y “Acción”. La vida del espíritu, tal y como estaba planeada, se subdividía en “Pensamiento”, “Voluntad” y “Juicio”, las tres actividades básicas de la vida del espíritu, en opinión de la autora. La distinción, establecida en la Edad Media, entre la vida activa del hombre en el mundo y la solitaria vita contemplativa estaba naturalmente presente en su pensamiento, a pesar de que para ella aquel que piensa, quiere y juzga no es alguien contemplativo, apartado por una vocación de monje, sino cualquier hombre que ejerce su capacidad humana de retirarse de vez en cuando a la región invisible del espíritu. Arendt jamás se pronunció abiertamente acerca de si la vida del espíritu era superior a la vida activa (como la habían considerado la Antigüedad y la Edad Media). Sin embargo, no sería excesivo decir que dedicó los últimos años de su vida a esta obra, que ella emprendía como una tarea, la más elevada a la que había sido llamada, que se le imponía como ser vigorosamente pensante" MARY MACCARTHY

The brilliant thinker who taught us about the banality of evil explores another brilliant thinker and his concept of love. Hannah Arendt, the author of The Origins of Totalitarianism and The Human Condition, began her scholarly career with an exploration of Saint Augustine’s concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life, Arendt was simultaneously annotating and revising her dissertation on Augustine, amplifying its argument with terms and concepts she was using in her political works of the same period. The dissertation became a bridge over which Arendt traveled back and forth between 1929 Heidelberg and 1960s New York, carrying with her Augustine''s question about the possibility of social life in an age of rapid political and moral change. In Love and Saint Augustine, political science professor Joanna Vecchiarelli Scott and philosophy professor Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt’s own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt''s friends and colleagues during her later years. “Both the dissertation and the accompanying essay are accessible to informed lay readers. Scott and Stark''s conclusions about the cohesive evolution of Arendt’s thought are compelling but leave room for continuing discussion.”—Library Journal “A revelation.”—Kirkus Reviews

More urgent than ever, two landmark essays by the legendary political theorist on the greatest threat to democracy, gathered with a new introduction by David Bromwich “No one,” Hannah Arendt observed, “has ever counted truthfulness as a political virtue.” But why do politicians lie? What is the relationship between political lies and self-delusion? And how much organized deceit can a democracy endure before it ceases to function? Fifty years ago, the century’s greatest political theorist turned her focus to these essential questions in two seminal essays, brought together here for the first time. Her conclusions, delivered in searching prose that crackles with insight and intelligence, remain powerfully relevant, perhaps more so today than when they were written. In “Truth and Politics,” Arendt explores the affinity between lying and politics, and reminds us that the survival of factual truth depends on the testimony of credible witnesses and on an informed citizenry. She shows how our shared sense of reality—the texture of facts in which we wrap our daily lives—can be torn apart by organized lying, replaced with a fantasy world of airbrushed evidence and doctored documents. In “Lying in Politics,” written in response to the release of the Pentagon Papers, Arendt applies these insights to an analysis of American policy in Southeast Asia, arguing that the real goal of the Vietnam War—and of the official lies used to justify it by successive administrations—was nothing other than the burnishing of America’s image. In his introduction, David Bromwich (American Breakdown: The Trump Years and How They Befell Us) engages with Arendt’s essays in the context of her other writings and underscores their clarion call to take seriously the ever-present threat to democracy posed by lying.

This remarkable book has been foremost wherever the characteristics and problems of the twentieth century were discussed. Uncovering the roots of totalitarianism, Dr. Arendt evokes the subterranean stream of nineteenth-century European history in which totalitarian elements first appeared, before the twentieth-century decline of the nation-state and the disintegration of class society brought about their crystallization into total domination resting on mass support. Beginning with a study of anti-semitism, and after presenting the Dreyfus Affair, she goes on to a study of imperialism and demonstrates how the interplay of racism, power-seeking, and economic developments generate autonomous processes that are limitless and aimless. The climax of the book is the last third, which deals with the institutions, organizations, and functioning of totalitarian movements and governments, with the attraction they exerted on the European masses as well as on the intellectual elite. -- Form publisher''s description.