New Releases by Drew Gilpin Faust

AN INSTANT NEW YORK TIMES BESTSELLER A memoir of coming of age in a conservative Southern family in postwar America. To grow up in the 1950s was to enter a world of polarized national alliances, nuclear threat, and destabilized social hierarchies. Two world wars and the depression that connected them had unleashed a torrent of expectations and dissatisfactions—not only in global affairs but in American society and Americans’ lives. A privileged white girl in conservative, segregated Virginia was expected to adopt a willful blindness to the inequities of race and the constraints of gender. For Drew Gilpin, the acceptance of both female subordination and racial hierarchy proved intolerable and galvanizing. Urged to become “well adjusted” and to fill the role of a poised young lady that her upbringing imposed, she found resistance was necessary for her survival. During the 1960s, through her love of learning and her active engagement in the civil rights, student, and antiwar movements, Drew forged a path of her own—one that would eventually lead her to become a historian of the very conflicts that were instrumental in shaping the world she grew up in. Culminating in the upheavals of 1968, Necessary Trouble captures a time of rapid change and fierce reaction in one young woman’s life, tracing the transformations and aftershocks that we continue to grapple with today. Includes black-and-white images

Durante la Guerra de Secesión de Estados Unidos, más de seiscientos mil soldados perdieron la vida, una carnicería sin precedentes que, en términos actuales, equivaldría a seis millones de personas. La escalofriante escala de mortandad y la devastación fue tal que no solo afectó a la existencia de centenares de miles de individuos, sino que tuvo un impacto profundísimo en la vida y la psique colectiva de la nación. En el monumental y multipremiado Esta República del sufrimiento. Morir y matar en una guerra civil , Drew Gilpin Faust, experta en la Guerra de Secesión y primera presidenta de la Universidad de Harvard, describe cómo una cultura profundamente religiosa como la estadounidense pugnó por tratar de conciliar la idea de matar al prójimo o morir por una causa que no todos compartían con su creencia en un Dios benevolente, cómo madres, padres, hermanos o hijos tuvieron que encajar la pérdida de sus seres queridos y cómo los supervivientes de esta ordalía debieron rehacer y continuar sus vidas. A lo largo de Esta República del sufrimiento. Morir y matar en una guerra civil, escuchamos las voces de los soldados y de sus familias, de estadistas, generales, predicadores, poetas, cirujanos, enfermeras, del Norte y del Sur, que se conjugan para transmitir vívidamente cuál fue la experiencia más fundamental y ampliamente compartida de esta guerra, como lo es de todas: la muerte. Una lectura tan humana como sobrecogedora que desnuda a la guerra de cualquier romanticismo y visibiliza las profundas cicatrices que los conflictos civiles, como lo fue la Guerra de Secesión y como lo han sido tantos otros, dejan en las sociedades. Ganador del John W. Kluge Prize for Achievement in the Study of Humanity en 2018 Ganador del Bancroft Prize en 2009 Ganador del American History Book Prize 2009 de la New-York Historical Society Finalista del Premio Pulitzer de Historia en 2009 Finalista del National Book Award en 2008

Réflexion sur l''enfance et l''adolescence, sur la perte d''innocence, ses images sont construites à partir du réel et imprégnées de la culture du sud des Etats-Unis chère à Faulkner. Elles montrent des instants intimes et singuliers : des enfants jouent, se baignent dans les rivières ou posent crânement dans une nature puissamment présente, de jeunes couples s''enlacent sous leur véranda, des corps nus s''allongent dans des pairies aux herbes hautes.0Profondément marquées par la littérature et la philosophie de Thoreau et Emmerson qui célèbrent la fusion de l''homme avec la nature, les images de Sally Mann posent la question des origines, de l''identité, de l''histoire, de la place de l''individu dans le monde. Si elles s''appréhendent comme un journal photographique et explorent la culture américaine, elles sont aussi des réflexions personnelles qui tendent vers l''universel à travers des témoignages intimes et ordinaires.

When Confederate men marched off to battle, southern women struggled with the new responsibilities of directing farms and plantations, providing for families, and supervising increasingly restive slaves. Drew Gilpin Faust offers a compelling picture of the more than half-million women who belonged to the slaveholding families of the Confederacy during this period of acute crisis, when every part of these women''s lives became vexed and uncertain. In this UNC Press Short, excerpted from Mother''s of Invention: Women of the Slaveholding South in the American Civil War, Drew Gilpin Faust explores the legendary hostility of Confederate women toward Yankee soldiers. From daily acts of belligerence to murder and espionage, these women struggled not only with the Yankee enemy in their midst but with the genteel ideal of white womanhood that was at odds with their wartime acts of resistance. UNC Press Civil War Shorts excerpt compelling, shorter narratives from selected best-selling books published by the University of North Carolina Press and present them as engaging, quick reads. Produced exclusively in ebook format, these shorts present essential concepts, defining moments, and concise introductions to topics. They are intended to stir the imagination and encourage further exploration of the original publications from which these works are drawn.

NATIONAL BESTSELLER • NATIONAL BOOK AWARD FINALIST • An "extraordinary ... profoundly moving" history (The New York Times Book Review) of the American Civil War that reveals the ways that death on such a scale changed not only individual lives but the life of the nation. An estiated 750,000 soldiers lost their lives in the American Civil War. An equivalent proportion of today''s population would be seven and a half million. In This Republic of Suffering, Drew Gilpin Faust describes how the survivors managed on a practical level and how a deeply religious culture struggled to reconcile the unprecedented carnage with its belief in a benevolent God. Throughout, the voices of soldiers and their families, of statesmen, generals, preachers, poets, surgeons, nurses, northerners and southerners come together to give us a vivid understanding of the Civil War''s most fundamental and widely shared reality. With a new introduction by the author, and a new foreword by Mike Mullen, 17th Chairman of the Joint Chiefs of Staff.

Remarks by Drew Gilpin Faust drawn from research for her book, This Republic of Suffering: Death and the American Civil War (published 2008).

When Confederate men marched off to battle, southern women struggled with the new responsibilities of directing farms and plantations, providing for families, and supervising increasingly restive slaves. Drew Faust offers a compelling picture of the more than half-million women who belonged to the slaveholding families of the Confederacy during this period of acute crisis, when every part of these women''s lives became vexed and uncertain.

Stories were collective, as in the case of the antebellum proslavery argument or Confederate discourses about women. Sometimes they were personal, as in the private writings of figures such as Lizzie Neblett, Mary Chesnut, Thornton Stringfellow, or James Henry Hammond. These men and women regularly employed their pens to create coherence and order amid the tangled circumstances of their particular lives and within a context of social prescriptions and expectations.

Collects information from a wide variety of sources to paint a vivid portrait of the lives of black slaves before the Civil War

For decades, historians have debated the meaning and significance of Confederate nationalism and the role it played in the outcome of the Civil War. Yet they have paid little attention to the actual development and content of this Confederate ideology. In The Creation of Confederate Nationalism, Drew Gilpin Faust argues that coming to a fuller understanding of southern thought during the Civil War period offers a valuable refraction of the essential assumptions on which the Old South and the Confederacy were built. She shows the benefits of exploring Confederate nationalism “as the South’s commentary upon itself, as its effort to represent southern culture to the world at large, to history, and perhaps most revealingly, to its own people.”

From his birth in 1807 to his death in 1864 as Sherman’s troops marched in triumph toward South Carolina, James Henry Hammond witnessed the rise and fall of the cotton kingdom of the Old South. Planter, politician, and an ardent defender of slavery and white supremacy, Hammond built a career for himself that in its breadth and ambition provides a composite portrait of the civilization in which he flourished. A long-awaited biography, Drew Gilpin Faust’s James Henry Hammond and the Old South reveals the South Carolina planter who was at once characteristic of his age and unique among men of his time. Of humble origins, Hammond set out to conquer his society, to make himself a leader and a spokesman for the Old South. Through marriage he acquired a large plantation and many slaves, and then through their coerced labor, shrewd management practices, and progressive farming techniques, he soon became one of the wealthiest men in South Carolina. He was elected to the United States House of Representatives and served as governor of his state. Evidence that he sexually abused four of his teenage nieces forced him to retreat for many years to his plantation, but eventually he returned to public view, winning a seat in the United States Senate that he resigned when South Carolina seceded from the Union. James Henry Hammond’s ambition was unquenchable. It consumed his life, directed almost his every move and ultimately, in its titanic calculation and rigidity, destroyed the man confined within it. Like Faulkner’s Thomas Sutpen, Faust suggests, Hammond had a “design,” a compulsion to direct every moment of his life toward self-aggrandizement and legitimation. Despite his sexual abuse of enslaved females and their children, like other plantation owners, Hammond envisioned himself as benevolent and paternal. He saw himself as the absolute master of his family and slaves, but neither his family, his slaves, nor even his own behavior was completely under his command. Hammond fervently wished to perfect and preserve what he envisioned as the southern way of life. But these goals were also beyond his control. At the time of his death it had become clear to him that his world, the world of the Old South, had ended.