Best Selling Books by David Lloyd

In an alternate future in which Germany wins World War II and Britain becomes a fascist state, a vigilante named "V" tries to free England of its ideological chains.

Worship Space Acoustics is a unique guide to the design, construction, and use of religious facilities for optimum acoustics. The book is divided into two parts: Part 1 discusses methods and techniques of room optimization – how the acoustics of large and small spaces are designed, implemented, and adjusted, and how acoustical privacy is attained; noise and its control as well as sound reinforcement and numerical and physical modeling techniques. Part 2 provides the architect, student, and lay-person a review of the characteristics of the religious services pertinent to various beliefs and how these are provided for in the acoustic design of spaces in synagogues, churches, and mosques.Key Features • Covers the design, construction, and use of religious facilities for optimum acoustics • Presents the historical background to existing practice, problems, and solutions, to deepen understanding for those involved in design, construction and use • Illustrates both the similarities and differences between facilities for different religious groups • Offers a unique reference for those who teach and study, both in architecture and in religious education

1. Moscow and Its Hinterland -- 2. The Process of In-migration -- 3. The Formation of the Urban Workforce -- 4. The Workplace as Contested Space -- 5. The Urban Environment and Living Standards -- 6. Official Culture and Peasant Culture -- 7. Social Identity and Labor Politics -- Appendix I. Workers in Moscow''s Economic Sectors -- Appendix II. The 1932 Trade Union Census.

John Locke is one of the most important figures in the history of political thought. His Second Treatise on Government was one of the most significant political statements of its time and provides the foundations of liberal political thought. His views on the social contract, political obligation, rebellion, revolution and property remain strikingly relevant today. Locke on Government introduces and assesses: * Locke''s life and the background to the Second Treatise on Government *The text and ideas of the Second Treatise *The continuing importance of Locke''s work to philosophy For student''s coming to Locke for the first time, Locke on Government will be an invaluable guide to his political thought.

The gospels and ancient historians agree: Jesus was sentenced to death by Pontius Pilate, the Roman imperial prefect in Jerusalem. To this day, Christians of all churches confess that Jesus died ''under Pontius Pilate''. But what exactly does that mean? Within decades of Jesus'' death, Christians began suggesting that it was the Judaean authorities who had crucified Jesus--a notion later echoed in the Qur''an. In the third century, one philosopher raised the notion that, although Pilate had condemned Jesus, he''d done so justly; this idea survives in one of the main strands of modern New Testament criticism. So what is the truth of the matter? And what is the history of that truth? David Lloyd Dusenbury reveals Pilate''s ''innocence'' as not only a neglected theological question, but a recurring theme in the history of European political thought. He argues that Jesus'' interrogation by Pilate, and Augustine of Hippo''s North African sermon on that trial, led to the concept of secularity and the logic of tolerance emerging in early modern Europe. Without the Roman trial of Jesus, and the arguments over Pilate''s innocence, the history of empire--from the first century to the twenty-first--would have been radically different.

This is a comprehensive reference to the cycads of the world. Part One details their biology and cultivation, and pests and diseases to which they are susceptible. The second section provides concise descriptions of each plant, with information on its habitat and distribution, and horticultural information on seed germination, growing conditions and propagation methods where known. Species entries are accompanied by colour photographs and illustrations. This reference is designed to be of interest to scientists and to general readers interested in the conservation and cultivation of cyclads in public and private gardens.

Melding original archival research with new scholarship in the field, Hoffman describes Soviet culture and behavioral norms in such areas as leisure activities, social hygiene, family life and sexuality.

Why was Jesus, who said "I judge no one," put to death for a political crime? Of course, this is a historical question--but it is not only historical. Jesus''s life became a philosophical theme in the first centuries of our era, when "pagan" and Christian philosophers clashed over the meaning of his sayings and the significance of his death. Modern philosophers, too, such as Immanuel Kant and Friedrich Nietzsche, have tried to retrace the arc of Jesus''s life and death. I Judge No One is a philosophical reading of the four memoirs, or "gospels," that were fashioned by early Christ-believers and collected in the New Testament. It offers original ways of seeing a deeply enigmatic figure who calls himself the Son of Man. David Lloyd Dusenbury suggests that Jesus offered his contemporaries a scandalous double claim. First, that human judgements are pervasive and deceptive; and second, that even divine laws can only be fulfilled in the human experience of love. Though his life led inexorably to a grim political death, what Jesus''s sayings revealed--and still reveal--is that our highest desires lie beyond the political.

Ventilator Management for the Cardiac Patient; Management of Post-Operative Complications in the Cardiac Surgery Patient; Guidelines Relevant to Care in the Cardiac Intensive Care Unit--to keep the book and you up to date. yPresents the text in a new, full-color design and layout for a more visually-appealing and accessible format that makes finding the information you need quick and easy.

Under Representation shows how the founding texts of aesthetic philosophy ground the racial order of the modern world in our concepts of universality, freedom, and humanity. In taking on the relation of aesthetics to race, Lloyd challenges the absence of sustained thought about race in postcolonial studies, as well as the lack of sustained attention to aesthetics in critical race theory. Late Enlightenment discourse on aesthetic experience proposes a decisive account of the conditions of possibility for universal human subjecthood. The aesthetic forges a powerful “racial regime of representation” whose genealogy runs from enlightenment thinkers like Kant and Schiller to late modernist critics like Adorno and Benjamin. For aesthetic philosophy, representation is not just about depiction of diverse humans or inclusion in political or cultural institutions. It is an activity that undergirds the various spheres of human practice and theory, from the most fundamental acts of perception and reflection to the relation of the subject to the political, the economic, and the social. Representation regulates the distribution of racial identifications along a developmental trajectory: The racialized remain “under representation,” on the threshold of humanity and not yet capable of freedom and civility as aesthetic thought defines those attributes. To ignore the aesthetic is thus to overlook its continuing force in the formation of the racial and political structures down to the present. Across five chapters, Under Representation investigates the aesthetic foundations of modern political subjectivity; race and the sublime; the logic of assimilation and the stereotype; the subaltern critique of representation; and the place of magic and the primitive in modernist concepts of art, aura and representation. Both a genealogy and an account of our present, Under Representation ultimately helps show how a political reading of aesthetics can help us build a racial politics adequate for the problems we face today, one that stakes claims more radical than multicultural demands for representation.

Color Mixing inAcrylic features a range of techniques and valuable instruction for working with and mixing color in this classic medium.

Anomalous States is an archeology of modern Irish writing. David Lloyd commences with recent questioning of Irish identity in the wake of the northern conflict and returns to the complex terrain of nineteenth-century culture in which those questions of identity were first formed. In five linked essays, he explores modern Irish literature and its political contexts through the work of four Irish writers--Heaney, Beckett, Yeats, and Joyce. Beginning with Heaney and Beckett, Lloyd shows how in these authors the question of identity connects with the dominance of conservative cultural nationalism and argues for the need to understand Irish culture in relation to the wider experience of colonized societies. A central essay reads Yeats''s later works as a profound questioning of the founding of the state. Final essays examine the gradual formation of the state and nation as one element in a cultural process that involves conflict between popular cultural forms and emerging political economies of nationalism and the colonial state. Modern Ireland is thus seen as the product of a continuing process in which, Lloyd argues, the passage to national independence that defines Ireland''s post-colonial status is no more than a moment in its continuing history. Anomalous States makes an important contribution to the growing body of work that connects cultural theory with post-colonial historiography, literary analysis, and issues in contemporary politics. It will interest a wide readership in literary studies, cultural studies, anthropology, and history.

The narrator of the novella, Boys, is a thirteen-year-old Chris, a member of a small gang that includes his two friends, Frank and Joey. The novella poignantly charts Chris''s involvement with a girl named Lisa, his fascination with a pornographic magazine, the building of a ""boys only"" tree house, his traumatized relationships with Frank and Joey, and the disappearance of his sister Jenny. The twelve stories in On Monday proceed chronologically from a Monday to a Tuesday morning. Each story highlights a different character''s experiences with parents, friends, teachers, the expectations of others and the expectations of a culture and an era. Characters and settings present in one story reappear in other stories, building upon and heightening the experiences of all of them. In part, an indictment of how American society shapes and misshapes its children. Boys also celebrates the creativity and wonder that are a part of adolescence.

Fifteen-year-old Justin Lyle does not see in himself the qualities he admires in heroes like his paternal grandfather, awarded a medal of honor during World War II, or in the fictional heroes of television and comic books. Growing up in the declining manufacturing town of East Liberty, New York—beset by unemployment, rising crime, and an influx of drugs, and encircled by struggling dairy farms—Justin feels isolated and decidedly unheroic. These feelings are intensified by his parents’ divorce, his longing for an unattainable girl, and the death, eight years previous but still a potent memory, of his infant brother. When Justin steps "over the line" one afternoon, attempting to help the drug-addled girlfriend of an unstable bully, he triggers a series of increasingly perilous encounters. By week’s end, Justin has been drawn into his community’s sinister underworld and compelled to unexpected action and a fresh understanding of the complexities of heroism. The author of Boys: Stories and a Novella, Lloyd again illustrates his pitch-perfect ear for capturing the detached vernacular and emotional angst of adolescence. Lloyd brings to life the trials of a small, Upstate New York town, creating a story that is as real as it is fictional.

From the end of the eighteenth century to the late nineteenth century, a remarkable convergence takes place in Europe between theories of the modern state and theories of culture. Culture and the State explores that theoretical convergence in relation to the social functions of state and cultural institutions, showing how cultural education comes to play the role of forming citizens for the modern state. It critiques the way in which materialistic thinking has largely taken the concept of culture for granted and failed to grasp its relation to the idea of the state.