New Releases by Miroslav Volf

An intellectual and applied Christian engagement with what it really means to flourish as human beings in relationship to God and one another.

The holding of certain convictions about Jesus Christ and a commitment to the justice he articulated require a holistic Christology for any vision of restorative justice to be deemed ''Christian''. A holistic Christology by which is meant a Christology incorporating an integrated understanding of Jesus'' life, death, resurrection and Spirit, holds that Jesus was crucified in part because he taught and practiced a vision of justice that was based on enemy love. The resurrection of Jesus not only vindicates Jesus teaching and death but reconciles enemies. The presence of the Spirit make justice and reconciliation central concerns for the Christian Church. In presenting this argument, key biblical texts from Luke - Acts are analysed in the context of a dialogue with a range of theological conversation partners, including CFD Moule, Dietrich Bonhoeffer, John Howard Yoder, Miroslav Volf and Eduard Schweizer. The thesis concludes with the identification of discipleship practices for Christian individuals and expressive models for christian communities that find expression to a consciously biblical vision of restorative justice.

"Full of insight and wisdom for those who wrestle with the challenges of living out Christian faith with the Bible in one hand and today''s newspaper in the other."--John R. Franke Biblical Seminary.

This compelling collection gathers together articles previously published in "The Christian Century" from 1996 to 2008. The result is a cohesive book that unerringly points away from pettiness and selfishness and toward the love Christians are called to exemplify.

This work looks at giving and forgiving in today''s society and has been chosen as the Archbishop of Canterbury''s official book for Lenten in 2006.

Since the rise of modern industrial society, work has come to pervade and rule the lives of men and women. Although there have been many popular books and church documents on on the Christian understanding of work, this is the first scholarly effort to articulate a developed Protestant theology of work. In Work in the Spirit, Miroslav Volf interprets work from a new perspective - in terms of the doctrine of the Holy Spirit. He exhaustively explores the nature of work in both capitalist and socialist societies and considers a variety of work, including industrial, agricultural, medical, political, and artistic work. Examining the importance of alienation in work in industrial and information societies (particularly in the relation of workers to management and technology), he analyzes various forms of such alienation, and elucidates the character of humane work. On the basis of the ÒpneumatologicalÓ theology of work that he develops, Volf rejects the traditional Protestant understanding of work as vocation, and takes the concept of charisma as the cornerstone for his theological reflection on work. He denies that one is ÒcalledÓ to do a particular work irrespective of one''s inclinations, and asserts, instead, that it is our privilege to do the kind of work for which God''s spirit has gifted us. All human work done in accordance with the will of God, Volf argues, is cooperation with God in the preservation and transformation of the world.

In After Our Likeness, the inaugural volume in the Sacra Doctrina series, Miroslav Volf explores the relationship between persons and community in Christian theology. The focus is the community of grace, the Christian church. The point of departure is the thought of the first Baptist, John Smyth, and the notion of church as "gathered community" that he shared with Radical Reformers. Volf seeks to counter the tendencies toward individualism in Protestant ecclesiology and to suggest a viable understanding of the church in which both person and community are given their proper due. In the process he engages in a sustained and critical ecumenical dialogue with the Catholic and Orthodox ecclesiologies of Joseph Cardinal Ratzinger and the metropolitan John Zizioulas. The result is a brilliant ecumenical study that spells out a vision of the church as an image of the triune God.

"A Spacious Heart" is a call to people to help heal the world by embracing "others" as they remain true to themselves. Ethnic differences pose a challenge to churches to struggle for a just peace between cultures, and "A Spacious Heart" addresses this problem by exploring the key aspects of the problem of diverse group identities.

Life at the end of the twentieth century presents us with a disturbing reality. Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion. Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another," but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God. Is there any hope of embracing our enemies? Of opening the door to reconciliation? Miroslav Volf, a Yale University theologian, has won the 2002 Louisville Grawemeyer Award in Religion for his book, Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Abingdon, 1996). Volf argues that "exclusion" of people who are alien or different is among the most intractable problems in the world today. He writes, "It may not be too much to claim that the future of our world will depend on how we deal with identity and difference. The issue is urgent. The ghettos and battlefields throughout the world--in the living rooms, in inner cities, or on the mountain ranges--testify indisputably to its importance." A Croatian by birth, Volf takes as a starting point for his analysis the recent civil war and "ethnic cleansing" in the former Yugoslavia, but he readily finds other examples of cultural, ethnic, and racial conflict to illustrate his points. And, since September 11, one can scarcely help but plug the new world players into his incisive descriptions of the dynamics of interethnic and international strife. Exclusion happens, Volf argues, wherever impenetrable barriers are set up that prevent a creative encounter with the other. It is easy to assume that "exclusion" is the problem or practice of "barbarians" who live "over there," but Volf persuades us that exclusion is all too often our practice "here" as well. Modern western societies, including American society, typically recite their histories as "narratives of inclusion," and Volf celebrates the truth in these narratives. But he points out that these narratives conveniently omit certain groups who "disturb the integrity of their ''happy ending'' plots." Therefore such narratives of inclusion invite "long and gruesome" counter-narratives of exclusion--the brutal histories of slavery and of the decimation of Native American populations come readily to mind, but more current examples could also be found. Most proposed solutions to the problem of exclusion have focused on social arrangements--what kind of society ought we to create in order to accommodate individual or communal difference? Volf focuses, rather, on "what kind of selves we need to be in order to live in harmony with others." In addressing the topic, Volf stresses the social implications of divine self-giving. The Christian scriptures attest that God does not abandon the godless to their evil, but gives of Godself to bring them into communion. We are called to do likewise--"whoever our enemies and whoever we may be." The divine mandate to embrace as God has embraced is summarized in Paul''s injunction to the Romans: "Welcome one another, therefore, just as Christ has welcomed you" (Romans 15:7). Susan R. Garrett, Coordinator of the Religion Award, said that the Grawemeyer selection committee praised Volf''s book on many counts. These included its profound interpretation of certain pivotal passages of Scripture and its brilliant engagement with contemporary theology, philosophy, critical theory, and feminist theory. "Volf''s focus is not on social strategies or programs but, rather, on showing us new ways to understand ourselves and our relation to our enemies. He helps us to imagine new possibilities for living against violence, injustice, and deception." Garrett added that, although addressed primarily to Christians, Volf''s theological statement opens itself to religious pluralism by upholding the importance of different religious and cultural traditions for the formation of personal and group identity. The call to "embrace the other" is never a call to remake the other into one''s own image. Volf--who had just delivered a lecture on the topic of Exclusion and Embrace at a prayer breakfast for the United Nations when the first hijacked plane hit the World Trade Center--will present a lecture and receive his award in Louisville during the first week of April, 2002. The annual Religion Award, which includes a cash prize of $200,000, is given jointly by Louisville Presbyterian Theological Seminary and the University of Louisville to the authors or originators of creative works that contribute significantly to an understanding of "the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity, or meaning, either individually or in community." The Grawemeyer awards--given also by the University of Louisville in the fields of musical composition, education, psychology, and world order--honor the virtue of accessibility: works chosen for the awards must be comprehensible to thinking persons who are not specialists in the various fields.