New Releases by John D. Baldwin

Reprint of the original, first published in 1881.

This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.

John Denison Baldwin (September 28, 1809 - July 8, 1883) was an American politician, Congregationalist minister, newspaper editor, and popular anthropological writer. He was a member of the Connecticut State House of Representatives and later a member of the U.S. House of Representatives from Massachusetts. Biography: Baldwin briefly studied law, but graduated with a degree in theology from Yale Divinity School in 1834. He became a Congregationalist minister and preached in West Woodstock, North Branford, and North Killingly, all in Connecticut. In 1839 Yale awarded him an honorary Master of Arts degree. He became a member of the Connecticut State House of Representatives in 1847. Baldwin was active in the Free Soil and anti-slavery movements. He edited anti-slavery journals the "Republican" (published in Hartford) and the "Commonwealth" (published in Boston), and from 1859 became the owner and editor of the "Worcester Spy," what George Frisbie Hoar called "one of the most influential papers in New England." From this time onwards Baldwin was resident in Worcester, Massachusetts. He was a delegate to the 1860 Republican National Convention, where Abraham Lincoln was nominated as Republican presidential candidate, and in 1863 he was elected to the U.S. House of Representatives for Massachusetts''s 8th congressional district. A "close friend" of both Charles Sumner and Henry Wilson, Senators from Massachusetts, Baldwin served for three terms in the House, promoting full equal rights for black Americans in the wake of the Civil War. In 1869, when George F. Hoar was nominated as the Republican candidate for his seat, Baldwin returned full-time to his journalistic and anthropological work. He edited the Worcester Spy until his death in 1883. In 1867 Baldwin was elected a member of the American Antiquarian Society. Anthropological writings and beliefs: Baldwin conducted correspondence with many notable thinkers of his time, including Ralph Waldo Emerson, Charles Darwin, James Russell Lowell, and particularly his friend Charles Sumner. He accepted Darwin''s theory of evolution while maintaining a belief in the divine origin of "first forms." In 1865 he was elected a corporate member of the American Oriental Society. Baldwin''s anthropological writing posited the origins of human civilization as arising among an Arabian or Northeast African people, the Cushites, in pre-historic times. In Ancient America, In Notes on American Archaeology he also speculated on the origins of the "Mound Builder" people then believed to have constructed the famous mounds around the Mississippi and Ohio River Valleys, suggesting that they had been an aboriginal people who had migrated northwards from Central America or Mexico. He rejected the then-common notion that they had been a lost European, Semitic, or Asiatic people who had been wiped out by the North American Indians, asserting on the contrary that the Mounds were "wholly original, wholly American" and "did not come from the Old World."He did, however, still subscribe to the idea that these "Mound Builders" were not the same as the American Indian inhabitants of the region at that time, who he believed were a separate race originating in Asia.

John Denison Baldwin (September 28, 1809 - July 8, 1883) was an American politician, Congregationalist minister, newspaper editor, and popular anthropological writer. He was a member of the Connecticut State House of Representatives and later a member of the U.S. House of Representatives from Massachusetts. Biography: Baldwin briefly studied law, but graduated with a degree in theology from Yale Divinity School in 1834. He became a Congregationalist minister and preached in West Woodstock, North Branford, and North Killingly, all in Connecticut. In 1839 Yale awarded him an honorary Master of Arts degree. He became a member of the Connecticut State House of Representatives in 1847. Baldwin was active in the Free Soil and anti-slavery movements. He edited anti-slavery journals the "Republican" (published in Hartford) and the "Commonwealth" (published in Boston), and from 1859 became the owner and editor of the "Worcester Spy," what George Frisbie Hoar called "one of the most influential papers in New England." From this time onwards Baldwin was resident in Worcester, Massachusetts. He was a delegate to the 1860 Republican National Convention, where Abraham Lincoln was nominated as Republican presidential candidate, and in 1863 he was elected to the U.S. House of Representatives for Massachusetts''s 8th congressional district. A "close friend" of both Charles Sumner and Henry Wilson, Senators from Massachusetts, Baldwin served for three terms in the House, promoting full equal rights for black Americans in the wake of the Civil War. In 1869, when George F. Hoar was nominated as the Republican candidate for his seat, Baldwin returned full-time to his journalistic and anthropological work. He edited the Worcester Spy until his death in 1883. In 1867 Baldwin was elected a member of the American Antiquarian Society. Anthropological writings and beliefs: Baldwin conducted correspondence with many notable thinkers of his time, including Ralph Waldo Emerson, Charles Darwin, James Russell Lowell, and particularly his friend Charles Sumner. He accepted Darwin''s theory of evolution while maintaining a belief in the divine origin of "first forms." In 1865 he was elected a corporate member of the American Oriental Society. Baldwin''s anthropological writing posited the origins of human civilization as arising among an Arabian or Northeast African people, the Cushites, in pre-historic times. In Ancient America, In Notes on American Archaeology he also speculated on the origins of the "Mound Builder" people then believed to have constructed the famous mounds around the Mississippi and Ohio River Valleys, suggesting that they had been an aboriginal people who had migrated northwards from Central America or Mexico. He rejected the then-common notion that they had been a lost European, Semitic, or Asiatic people who had been wiped out by the North American Indians, asserting on the contrary that the Mounds were "wholly original, wholly American" and "did not come from the Old World."He did, however, still subscribe to the idea that these "Mound Builders" were not the same as the American Indian inhabitants of the region at that time, who he believed were a separate race originating in Asia.

John Denison Baldwin (September 28, 1809 - July 8, 1883) was an American politician, Congregationalist minister, newspaper editor, and popular anthropological writer. He was a member of the Connecticut State House of Representatives and later a member of the U.S. House of Representatives from Massachusetts.Baldwin briefly studied law, but graduated with a degree in theology from Yale Divinity School in 1834. He became a Congregationalist minister and preached in West Woodstock, North Branford, and North Killingly, all in Connecticut. In 1839 Yale awarded him an honorary Master of Arts degree. He became a member of the Connecticut State House of Representatives in 1847. Baldwin was active in the Free Soiland anti-slavery movements. He edited anti-slavery journals the "Republican" (published in Hartford) and the "Commonwealth" (published in Boston), and from 1859 became the owner and editor of the "Worcester Spy," what George Frisbie Hoar called "one of the most influential papers in New England." From this time onwards Baldwin was resident in Worcester, Massachusetts. He was a delegate to the 1860 Republican National Convention, where Abraham Lincoln was nominated as Republican presidential candidate, and in 1863 he was elected to the U.S. House of Representatives for Massachusetts''s 8th congressional district. A "close friend" of both Charles Sumner and Henry Wilson, Senators from Massachusetts, Baldwin served for three terms in the House, promoting full equal rights for black Americans in the wake of the Civil War. In 1869, when George F. Hoar was nominated as the Republican candidate for his seat, Baldwin returned full-time to his journalistic and anthropological work. He edited the Worcester Spy until his death in 1883. In 1867 Baldwin was elected a member of the American Antiquarian Society

John Denison Baldwin (September 28, 1809 - July 8, 1883) was an American politician, Congregationalist minister, newspaper editor, and popular anthropological writer. He was a member of the Connecticut State House of Representatives and later a member of the U.S. House of Representatives from Massachusetts.Baldwin briefly studied law, but graduated with a degree in theology from Yale Divinity School in 1834. He became a Congregationalist minister and preached in West Woodstock, North Branford, and North Killingly, all in Connecticut. In 1839 Yale awarded him an honorary Master of Arts degree. He became a member of the Connecticut State House of Representatives in 1847. Baldwin was active in the Free Soiland anti-slavery movements. He edited anti-slavery journals the "Republican" (published in Hartford) and the "Commonwealth" (published in Boston), and from 1859 became the owner and editor of the "Worcester Spy," what George Frisbie Hoar called "one of the most influential papers in New England." From this time onwards Baldwin was resident in Worcester, Massachusetts. He was a delegate to the 1860 Republican National Convention, where Abraham Lincoln was nominated as Republican presidential candidate, and in 1863 he was elected to the U.S. House of Representatives for Massachusetts''s 8th congressional district. A "close friend" of both Charles Sumner and Henry Wilson, Senators from Massachusetts, Baldwin served for three terms in the House, promoting full equal rights for black Americans in the wake of the Civil War. In 1869, when George F. Hoar was nominated as the Republican candidate for his seat, Baldwin returned full-time to his journalistic and anthropological work. He edited the Worcester Spy until his death in 1883. In 1867 Baldwin was elected a member of the American Antiquarian Society

The "science wars" have been raging for decades, raising many questions about the power of science. Some critics claim that science, including social science, is "merely a social construction" that fallible humans have created with words and other symbols. If this is true, is science as formidable a source of knowledge as most scientists claim? Baldwin explains why the edifice of science has robust properties that make it one of the most useful forms of knowledge that humans have ever created, although it is not perfect. He trenchantly examines all sides of the debate and uses the philosophy of pragmatism to reveal the special characteristics that make science work as well as it does. Ending the Science Wars shows how science is far better grounded than its critics claim. The book not only helps resolve many current debates about science, it is a major contribution for explaining science in terms of a powerful philosophical system. This makes the book valuable to scientists in all fields of research-and intellectually challenging for science''s critics.

Or Inquiries Concerning Some Of The Great Peoples And Civilizations Of Antiquity And Their Probable Relation To A Still Older Civilization Of The Ethiopians Or Cushites Of Arabia. This Is A New Release Of The Original 1869 Edition.

Bonded Leather binding

THE purpose of this volume is to give a summary of what is known of American Antiquities, with some thoughts and suggestions relative to their significance.

The origin of man, and the date of his first appearance on earth, have always been subjects of speculation. We see this in the cosmogonic myths and legends of antiquity, and in the dogmatic chronologies that have been allowed currency in modern times; but, so far as we know, it is only in very recent times that visionary speculation on these topics has given way to enlightened inquiry...

The text provides a comprehensive review of the major principles of behavior in operand conditioning. Pavlovian conditioning, social learning theory, and cognitive behaviorism. The text''s strength is its emphasis on understanding behavior principles and their applications through everyday, life examples rather than experiments.

In this concise, readable synthesis of Mead''s work in the social sciences, the breadth, scope and continued relevance of his pragmatic philosophy is emphasised. Baldwin gives an overview of the components of Mead''s theoretical system, the philosophical foundations of his unified theory and the applications of his work in many different areas of social inquiry.